The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.Persius
General
The Satires of Juvenal, Persius, Sulpicia, and Lucilius: Literally translated into English prose, with notes, chronological tables, arguments, &c.
Persius
Juvenal -- Translations into English; Verse satire, Latin -- Translations into English
Who was ever allowed at Rome to become a son-in-law if his estate was
inferior, and not a match for the portion of the young lady?[139]
What _poor_ man's name appears in any will? When is he summoned to
a consultation even by an ædile? All Quirites that are poor, ought
long ago to have emigrated in a body.[140] Difficult indeed is it for
those to emerge from obscurity whose noble qualities are cramped by
narrow means at home; but at Rome, for men like these, the attempt is
still more hopeless; it is only at an exorbitant price they can get
a wretched lodging, keep for their servants, and a frugal meal.[141]
A man is ashamed here to dine off pottery ware,[142] which, were
he suddenly transported to the Marsi and a Sabine board, contented
there with a coarse bowl of blue earthenware, he would no longer
deem discreditable. There is a large portion of Italy (if we allow
the fact), where no one puts on the toga, except the dead.[143] Even
when the very majesty of festival days is celebrated in a theatre
reared of turf,[144] and the well-known farce at length returns to the
stage,[145] when the rustic infant on its mother's lap is terrified at
the wide mouth of the ghastly mask, _there_ you will see all costumes
equal and alike, both orchestra and common people. White tunics are
quite sufficient as the robe of distinction for the highest personages
there, even the very ædiles. Here, in Rome, the splendor of dress is
carried beyond men's means; here, something more than is enough, is
taken occasionally from another's chest. In this fault all participate.
Here we all live with a poverty that apes our betters. Why should I
detain you? Every thing at Rome is coupled with high price. What have
you to give, that you may occasionally pay your respects to Cossus?
that Veiento may give you a passing glance, though without deigning to
open his mouth? One shaves the beard, another deposits the hair of a
favorite; the house is full of venal cakes.[146] Now learn this fact,
and keep it to work within your breast. We clients are forced to pay
tribute and increase the private income of these pampered slaves.
Public-domain text, read in full here on John Shaqi.
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