The Saturday Magazine.
N^o 66. JULY 13^{th}, 1833. { PRICE
{ ONE PENNY.
------------------------------------------------------------------------
UNDER THE DIRECTION OF THE COMMITTEE OF GENERAL LITERATURE AND
EDUCATION, APPOINTED BY THE SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE.
------------------------------------------------------------------------
[Illustration: LICHFIELD CATHEDRAL.]
VOL. III.
------------------------------------------------------------------------
LICHFIELD CATHEDRAL.
The first authentic mention of Lichfield occurs in Bede’s Ecclesiastical
History, where it is alluded to as the See of an Anglo-Saxon Bishop. The
name is of Saxon origin, but its etymology has been much disputed. In
the Saxon Chronicle the word is written _Licetfeld_; in Bede,
_Lyccetfelth_ and _Licitfeld_. Some etymologists derive its
signification from _leccian_, to water (and it is well known to have
abounded in numerous lakes and pools); others, from the verb _licean_ or
_lician_, to like, or to be agreeable, and therefore make it to signify
Pleasant Field. It has however been more frequently allowed to be
derived from _lic_, a dead body, and consequently as signifying
_cadaverum campus_, the Field of Dead Bodies. This derivation is
supported by a prevailing tradition, of the martyrdom of a thousand
British Christians on this spot, at the time of the persecution (A. D.
303) under Dioclesian, when Maximian was governor of Britain.
It is certain that the present diocese of Lichfield and Coventry,
anciently formed a part of the kingdom of Mercia, which, being conquered
by (the _Christian King_) Oswy, introduced the Christian faith into this
powerful kingdom of the Saxon Heptarchy. He made Lichfield an episcopal
See, by appointing Diuma, a Scotsman, the first Bishop, A. D. 656. After
a succession of three others, the famous Ceadda, or Chad, was raised to
the Bishopric A. D. 667. Bede informs us, that “he had built himself an
habitation not far removed from the church; wherein he was wont to pray,
and read with a few, that is, seven or eight, of the brethren, as often
as he had any spare time from the labour and ministry of the word.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account