The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
The Scandinavian and German mythology are alike destitute of these
names; although among the many goddesses they recognize some two may
perhaps be identical with ours. The name Hréðe may possibly mean
_severe_, _fierce_, and denote a warlike goddess; but still I am more
inclined to connect it with the adjective Hróð, glorious, famous, and to
see in it the meaning of the _great_ or _glorious_ goddess, that is, in
some form or other, Fricge, Wóden’s wife: it is however not to be
forgotten that the German Chrodo, in Anglosaxon Hróð or even Hréðe, is
now admitted, and that this god was in fact Saturn. It is true that we
have more than one fragmentary legend in which the name of Saturn
survives, but in a heroic rather than a godlike form, and this may have
been the cause of its preservation: the Church found Saturn useful, and
kept him; nor is it at all surprising that a change of sex should have
taken place: the same thing happened with the German goddess Nerthus,
who reappears in the Norse god Niördr, and the classical scholar will at
once remember the god Lunus, as well as the goddess Luna[704]. Whatever
explanation we may attempt to give of Hréðe, it is clear that she was a
Saxon goddess to whom at stated periods sacrifice was offered. The same
thing may be said of Eóstre or Eástre, whose name must be etymologically
connected with Eást, _oriens_, and who therefore was in all probability
a goddess of brightness and splendour, perhaps also a Beorhte or Bright
goddess: she may have been a goddess of light, of the morning beams, of
the newly awakening year, when the sun first begins to recover power
after the gloom and darkness of winter. That she was deeply impressed
upon the mind and feelings of the people follows from her name having
been retained for the great festival of the church: it may also be
fairly argued that she was a mild and gentle divinity, whom the clergy
did not fear thus to commemorate.
-----
Footnote 704:
The name of Nerthus stands in all the best MSS. of Tacitus’ Germania,
and the change of it into Herthus, though very plausible, was
unnecessary. One easily sees the cause of error: it was thought that
Herthus, _terra mater_, was the Gothic Airthus, in Old-german Erdu, in
Anglosaxon Eorðe. But there is no H in these words; if there were we
should have had a Teutonic Vesta. The goddess’s name was Nairthus,
Nerdu, Nerðe, and her corresponding form in Old-norse, Niördr.
-----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account