The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquestKemble, John Mitchell
History
The Saxons in England, Volume 1 (of 2): A history of the English commonwealth till the period of the Norman conquest
Kemble, John Mitchell
Great Britain -- History -- Anglo-Saxon period, 449-1066
The world was created out of the portions of Ymer’s body; but it seems
to be a remnant of ancient heathendom when we find in later times a
tradition that Man was created out of the great natural portions of the
world itself. An ancient Frisic manuscript quoted by Grimm in Haupt’s
Altdeutsche Blätter[768] says, “God scóp thene éresta meneska, thet was
Adam, fon achta wendem; thet bénete fon tha sténe, thet flásk fon there
erthe, thet blód fon tha wetere, tha herta fon tha winde, thene thochta
fon tha wolken, thene suét fon tha dáwe, tha lokkar fon tha gerse, tha
ágene fon there sunna, and tha blérem on thene helga óm.” That is,—God
created him of eight things: his bones from stone, his flesh from earth,
his blood from water, his heart from wind, his thought from cloud, his
sweat from dew, his hair from the grass, his eyes from the sun, and then
breathed into him the breath of life. In the prose Salomon and Saturn we
are also told that Adam was created of eight pounds by weight: a pound
of earth from whence his flesh; a pound of fire, whence his red and hot
blood; a pound of wind, whence his breathing; a pound of cloud, whence
his unsteadiness of mood; a pound of grace, whence his stature and
growth; a pound of blossoms, whence the variety of his eyes; a pound of
dew, whence his sweat; and a pound of salt, whence his salt tears[769].
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Footnote 768:
Vol. i. Part i. p. 1.
Footnote 769:
See the Authors edition, p. 181, and the notes at p. 194.
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But a much more striking proof of heathendom lies in the Anglosaxon
belief that after the destruction of this creation a more beautiful one
would arise; not only a metaphysical kingdom of heaven, but a concrete
world like our own, on a more imposing and glorious scale. It was the
belief of the Northmen that in the closing evening of the ages, the
Ragna-rauk, or twilight of the Gods, the old Titanic powers would burst
their fetters; Loki, the Northern Satan, would be released from his
bondage; Midgard’s orm, the serpent that surrounds the world, would rise
in his giant fury; the wolf Fenrir would snap his chain and move against
the gods; the ship Naglfar, made of the nails of the dead, and steered
by Loki, would convey the sons of Muspelheim to Vigrid, the plain on
which this heathen Armageddon was to be fought: at their head the
terrible Surtr, the black, the destroyer of the gods, beneath whose
sword of fire the whole world should perish.
Kjóll ferr austan, Eastward the ship
koma munu Muspells shall shape its journey,
um laug lýðir, Muspell’s sons
en Loki stýrir[770]. the sea shall travel,
o’er the lakes shall
Loki steer her.
-----
Footnote 770:
Vaulu Spá, st. 50.
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Public-domain text, read in full here on John Shaqi.
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