We are apt to look at the school from an individualistic standpoint, as
something between teacher and pupil, or between teacher and parent. That
which interests us most is naturally the progress made by the individual
child of our acquaintance, his normal physical development, his advance
in ability to read, write, and figure, his growth in the knowledge of
geography and history, improvement in manners, habits of promptness,
order, and industry—it is from such standards as these that we judge
the work of the school. And rightly so. Yet the range of the outlook
needs to be enlarged. What the best and wisest parent wants for his own
child, that must the community want for all of its children. Any other
ideal for our schools is narrow and unlovely; acted upon, it destroys
our democracy. All that society has accomplished for itself is put,
through the agency of the school, at the disposal of its future members.
All its better thoughts of itself it hopes to realize through the new
possibilities thus opened to its future self. Here individualism and
socialism are at one. Only by being true to the full growth of all the
individuals who make it up, can society by any chance be true to itself.
And in the self-direction thus given, nothing counts as much as the
school, for, as Horace Mann said, “Where anything is growing, one former
is worth a thousand re-formers.”
Whenever we have in mind the discussion of a new movement in education,
it is especially necessary to take the broader, or social, view.
Otherwise, changes in the school institution and tradition will be
looked at as the arbitrary inventions of particular teachers; at the
worst transitory fads, and at the best merely improvements in certain
details—and this is the plane upon which it is too customary to consider
school changes. It is as rational to conceive of the locomotive or the
telegraph as personal devices. The modification going on in the method
and curriculum of education is as much a product of the changed social
situation, and as much an effort to meet the needs of the new society
that is forming, as are changes in modes of industry and commerce.
Public-domain text, read in full here on John Shaqi.
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