It is to this, then, that I especially ask your attention: the effort to
conceive what roughly may be termed the “New Education” in the light of
larger changes in society. Can we connect this “New Education” with the
general march of events? If we can, it will lose its isolated character;
it will cease to be an affair which proceeds only from the over-ingenious
minds of pedagogues dealing with particular pupils. It will appear as
part and parcel of the whole social evolution, and, in its more general
features at least, as inevitable. Let us then ask after the main aspects
of the social movement; and afterward turn to the school to find what
witness it gives of effort to put itself in line. And since it is quite
impossible to cover the whole ground, I shall for the most part confine
myself to one typical thing in the modern school movement—that which
passes under the name of manual training—hoping if the relation of that
to changed social conditions appears, we shall be ready to concede the
point as well regarding other educational innovations.
I make no apology for not dwelling at length upon the social changes
in question. Those I shall mention are writ so large that he who runs
may read. The change that comes first to mind, the one that overshadows
and even controls all others, is the industrial one—the application of
science resulting in the great inventions that have utilized the forces
of nature on a vast and inexpensive scale: the growth of a world-wide
market as the object of production, of vast manufacturing centers to
supply this market, of cheap and rapid means of communication and
distribution between all its parts. Even as to its feebler beginnings,
this change is not much more than a century old; in many of its most
important aspects it falls within the short span of those now living.
One can hardly believe there has been a revolution in all history so
rapid, so extensive, so complete. Through it the face of the earth
is making over, even as to its physical forms; political boundaries
are wiped out and moved about, as if they were indeed only lines on a
paper map; population is hurriedly gathered into cities from the ends
of the earth; habits of living are altered with startling abruptness
and thoroughness; the search for the truths of nature is infinitely
stimulated and facilitated, and their application to life made not only
practicable, but commercially necessary. Even our moral and religious
ideas and interests, the most conservative because the deepest-lying
things in our nature, are profoundly affected. That this revolution
should not affect education in some other than a formal and superficial
fashion is inconceivable.
Public-domain text, read in full here on John Shaqi.
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