The connection with the university, as indicated in this chart, I need not dwell upon. I simply wish to indicate that there ought to be a free interaction between all the parts of the school system. There is much of utter triviality of subject-matter in elementary and secondary education. When we investigate it, we find that it is full of facts taught that are not facts, which have to be unlearned later on. Now, this happens because the “lower” parts of our system are not in vital connection with the “higher.” The university or college, in its idea, is a place of research, where investigation is going on, a place of libraries and museums, where the best resources of the past are gathered, maintained and organized. It is, however, as true in the school as in the university that the spirit of inquiry can be got only through and with the attitude of inquiry. The pupil must learn what has meaning, what enlarges his horizon, instead of mere trivialities. He must become acquainted with truths, instead of things that were regarded as such fifty years ago, or that are taken as interesting by the misunderstanding of a partially educated teacher. It is difficult to see how these ends can be reached except as the most advanced part of the educational system is in complete interaction with the most rudimentary. The next chart (III) is an enlargement of the second. The school building has swelled out, so to speak, the surrounding environment remaining the same, the home, the garden and country, the relation to business life and the university. The object is to show what the school must become to get out of its isolation and secure the organic connection with social life of which we have been speaking. It is not our architect’s plan for the school building that we hope to have; but it is a diagrammatic representation of the idea which we want embodied in the school building. On the lower side you see the dining-room and the kitchen, at the top the wood and metal shops, and the textile room for sewing and weaving. The center represents the manner in which all come together in the library; that is to say, in a collection of the intellectual resources of all kinds that throw light upon the practical work, that give it meaning and liberal value. If the four corners represent practice, the interior represents the theory of the practical activities. In other words, the object of these forms of practice in the school is not found chiefly in themselves, or in the technical skill of cooks, seamstresses, carpenters and masons, but in their connection, on the social side, with the life without; while on the individual side they respond to the child’s need of action, of expression, of desire to do something, to be constructive and creative, instead of simply passive and conforming. Their great significance is that they keep the balance between the social and individual sides—the chart symbolizing particularly the connection with the social. Here on one side is the