Now, since the days of Linnaeus this principle has been carefully followed, and it is by its aid that the tree-like system of classification has been established. No one, even long before Darwin's days, ever dreamed of doubting that this system is in reality, what it always has been in name, a _natural_ system. What, then, is the inference we are to draw from it? An evolutionist answers, that it is just such a system as his theory of descent would lead him to expect as a natural system. For this tree-like system is as clear an expression as anything could be of the fact that all species are bound together by the ties of genetic relationship. If all species were separately created, it is almost incredible that we should everywhere observe this progressive shading off of characters common to larger groups, into more and more specialized characters distinctive only of smaller and smaller groups. At any rate, to say the least, the law of parsimony forbids us to ascribe such effects to a supernatural cause, acting in so whimsical a manner, when the effects are precisely what we should expect to follow from the action of a highly probable natural cause. The classification of animal forms, indeed, as Darwin, Lyell, and Haeckel have pointed out, strongly resembles the classification of languages. In the case of languages, as in the case of species, we have genetic affinities strongly marked; so that it is possible to some extent to construct a language-tree, the branches of which shall indicate, in a diagrammatic form, the progressive divergence of a large group of languages from a common stock. For instance, Latin may be regarded as a fossil language, which has given rise, by way of genetic descent, to a group of living languages--Italian, Spanish, French, and, to a large extent, English. Now what should we think of a philologist who should maintain that English, French, Spanish, and Italian were all specially created languages--or languages separately constructed by the Deity, and by as many separate acts of inspiration communicated to these several nations--and that their resemblance to the fossil form, Latin, is to be attributed to special design? Yet the evidence of the natural transmutation of species, is, in one respect, much stronger than that of the natural transmutation of languages--in respect, namely, of there being a vastly greater number of cases all bearing testimony to the fact of genetic relationship. II. THE ARGUMENT FROM MORPHOLOGY OR STRUCTURE.