The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
The naive egotism of superstition saw in the movements of the solar
system only prognostications concerning its own bean crop, and could
discern nothing in the dream-world but the efforts of the supernatural
powers to communicate, in their usual shuffling and incompetent
fashion, with man. The modern revolt from this childishness has swung
the pendulum of interest in dreams so far up the other curve of the arc
that there seems now to be a foolish fear of attaching any importance
whatever to the strange experiences of sleep, and as a result an
unscientific avoidance of the whole subject. The consequence of this
absurd revulsion is that in a period of universal investigation one
of the most curious functions of the brain is left unexamined and
unexplained.
Some dabbling there has been, with results of little more value
than were the contents of the greasy, bethumbed dream-books of the
eighteenth-century milkmaid or apprentice. The labour bestowed upon
the matter has been mainly directed to efforts to prove the extreme
rapidity with which dreams pass through the mind, and that it is some
trivial outward cause at the very instant of awakening--such as a
noise, a light, or a blow--which rouses the brain to this miraculous
celerity of imaginative creation.
The persistent assertion that a dream occurs only at the moment of
awakening shows how little real attention has been given to the
matter, since the most casual observation of "the dog that hunts in
dreams" would have shown that he may be "chasing the wild deer and
following the roe" in the grey Kingdom of Seeming without breaking his
slumbers. He will start and twitch, and give tongue after the phantom
quarry he dreams he is pursuing, and yet continue his sleep without an
interval. But have it whichever way one likes, the heart of the mystery
is not yet discovered. How do they explain why a noise or a gleam
of light--such as the waking senses know familiarly--should at this
magical moment of rousing cause the brain to create with inconceivable
rapidity a crowd of phantasmagoria in order to explain to itself the
familiar phenomena of light and sound?
Dr. Friederich Scholz, in his recent volume upon "Sleep and Dreams,"
gives an example of rapid effort of the mind to explain the sensations
felt by the sleeping body:
"I dreamed of the Reign of Terror, saw scenes of blood and murder,
appealed before the Revolutionary Tribunal, saw Robespierre, Marat,
Fouquier-Tinville, all the personages of that time of horrors, argued
with them, was finally, after a number of occurrences, condemned to
death, was carried to the place of execution on a cart through enormous
masses of people, was bound by the executioner to the board. The knife
fell and I felt my head severed from my body. Thereupon I awoke and
found that a loosened rod of the bed had fallen on my neck like the
knife of the guillotine, and this had happened, my mother assured me,
at the very moment when I awoke."...
Public-domain text, read in full here on John Shaqi.
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