The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft — John Shaqi
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
The Magic Crystal is a ball of pure virgin glass,
somewhat in the shape of an egg; the method of using it,
is to hold it in the palm of the right hand, retain it there
from eleven to twelve o’clock at night, in a dark room,
all the time concentrating your thoughts upon the object
you desire to see; about twelve o’clock, the crystal becomes
quite hot—now look steadily into it, and picture
of scenes that appear are transpiring with friends far
distant; in fact, it is asserted that the movements of any
one can be known, whether husband, wife, lover or friend.
THE CORRECT ACCOUNT
OF THE
SALEM WITCHES,
MASSACHUSETTS, U. S.
We now commence some detail of the witch persecution
from 1645 to the 2d charter, 1692, there stood upon the
statute book the old Cottonian law of 1645, against witchcraft,56
a false recognition, by the highest authority of the
devil’s power to appear in the colony; nay, by strange
construction it was made an act of conjuration, a summons
to come forth, and which he was well pleased to
obey. Within one year after the statute recognition of
witchcraft, in the jurisdiction, a case occurred. It was in
Springfield upon the Connecticut river, and in the family
of the Rev. Mr. Moxam. Two of his children betook
themselves to extreme oddities in speech and behavior,
and it was readily supposed they were bewitched, but
there was no proof to fix the sorcery upon any one, until
three or four years afterwards, when an old woman of
settled witch reputation, upon close examination was said
to have confessed her guilt, and here the matter rested.
The case of Mrs. Margaret Jones of Charlestown was fatal.
She was reputed a witch of such extraordinary malignity,
that her touch would produce blindness, sickness at the
stomach and violent pains, and in 1648 she was tried and
executed. In disgust and distress, her husband went on
board a vessel to leave the country, and then the vessel
began to rock as if it would upset, and so continued for
twelve hours. Upon this the enemies of Jones procured
a warrant of arrest from the Governor and assistants, then
sitting at Boston; and when he was imprisoned, the vessel
became quiet. There were on board this vessel at the
time as she lay in Charles River, eighty horses, shipped
for Barbadoes, and this was the witchcraft that rocked
the vessel; and as we hear no more of Jones, no doubt
the assistants saw the error and released him. In 1652,
the year that old Massasoit and the Rev. John Cotton
died there was another case at Springfield. Hugh Parsons
was indicted for witchcraft. The jury found him guilty;
but the magistrates who tried the cause would not agree
to it and under a law of 1651, it was carried to the general
court, where the man was discharged.
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