The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft — John Shaqi
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
The next, was the case of the widow Hibbins, whom
Gov. Endicot and the assistants hung for witchcraft May
27, 1656. Her husband was a rich Boston merchant, and
an assistant when the law against witchcraft was passed,
and thus he qualified his enemies in the devil’s name, to
put a halter about his wife’s neck. She was a haughty
dame and was not, they thought, sufficiently humbled by
her husband’s great loss of property in later life, and she
came under church discipline and censure. But this only
inflamed her hot temper, and a witch prosecution could
alone reduce her to reason. At her trial it was proved,
that having once seen two persons in the street talking,
she said she knew it was about her, and unhappily she57
guessed right. This turned the case against her, and she
thus lost her life. At her trial they searched her body for
the devil’s mark as they did the Quaker maidens, Mary
Fisher and her friends in less than two months after; but
none were found. Before execution Mrs. Hibbons made
her will, and therein begged her friends to respect her
body, and give it a Christian burial. But the whole
colony rang with her story. It was exceedingly alarming
to the rulers that Satan should presume so high as an assistant’s
widow, and for more than thirty years there
were no witch executions here, although there were many
supposed cases of the offence.
In 1662 witchcraft passed over to Connecticut. In
Hartford at that time, there was imprisoned as a witch,
a Mrs. Greensmith and the peculiar art that was used to
entrap and convict her deserves our notice. In the same
place there lived a girl whom they called Ann Cole, and
much admired for her beauty and ingenuity. She understood
the Dutch and French languages, rare attainments
then, but which of themselves would hardly excite suspicion
to her prejudice, even in the realm of blue laws. But
she possessed in addition to these, the power of ventriloquism
in a high degree, and all combined, came very near
to her own undoing; indeed they quite undid old Mrs.
Greensmith. Ann Cole at first only amused herself with
the little ones of her own family, and when she practiced
the deceptive art in the Dutch language, the unearthly
jargon seeming to came from no visible object, it afforded
her great amusement to see the terrified urchins gather
round the very cause of their alarm for protection. Success
tempted her on, and she began to amuse herself with
her neighbors. When they came in and were seated perhaps
the chair would seem to compliment them with
“how do you do?” and if they started up in surprise,
“pray keep your seat,” would follow in a low coaxing
tone; and then the house cat seated in Ann’s lap would
sing melodiously. But although the facetious maiden
never suffered these pastimes to pass without explanation,
yet some doubted, and eyed her with jealousy and circulated
strange stories, and before she had thought of consequences,
rumor had declared her a sort of Magdalene,
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