The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
A quorum of Sir William’s commissioners again sat at
Salem on the 30th of June, for the trial of witches; Lieut.
Gov. Stoughton, and Messrs. Winthrop, Sewall, and
Gidney being present, and on that day they commenced
the trial of Susanna Martin of Amesbury.
She was a woman of uncommon ingenuity and enterprise;
and was now a widow, with the care of a considerable
estate, and a large family thrown upon her. She,
like Bishop, had long been reputed a witch, and an unsuccessful
attempt had once been made to convict her.
Mather in his account of her case, drawn up by order of
the government, declares, “that she was one of the most
impudent, scurrilous, wicked creatures in the world,” and
the court treated her with great severity. But she repelled
all false charges with invincible spirit; as will be
seen by the following dialogue which took place at her
primary examination, and which was now detailed in
evidence against her.
Justice.—Pray Goody Martin, what ails these young
people? Martin.—I don’t know. J.—But what do you
think ails them? M.—I do not desire to think upon the81
subject. J.—Do you not think they are bewitched? M.—No,
I do not think they are. J.—Tell us your thoughts
about them then. M.—My thoughts are my own when
they are in; but when they are out they are another’s—their
master! J.—Their master! Who do you think is
their master? M.—If they be dealing in witchcraft, Sir,
you may know as well as I. J.—Well, mistress Martin,
what have you done towards these girls? M.—I have
done nothing at all. J.—Why it is either you or your
spectre. M.—I cannot help what my spectre does. J.—It
is either you or your master. How comes it that your
spectre should hurt these people? M.—How do I know
how it comes? Samuel was a glorified saint; but he that
appeared to Saul, in Samuel’s shape may now appear in
any one’s shape. A very pertinent reply and puzzled the
justice. Martin was indicted for witchcraft and sorceries
upon the body of Mary Walcott on the second day of
May, 1692, and also for divers other acts of witchcraft
before and after that time, without specification of time
or place. John Allen testified, that the widow Martin
once requested him to cart some staves for her, but he
refused because his cattle were weak and poor; at which
she was displeased and said he would be sorry for it; and
before he could reach home his oxen tired and fell down.
This was supposed to be by witchcraft, though Allen said
the oxen were too weak to draw staves. After this he
turned them upon Salisbury beach to fatten, but they
became so wild that no one could approach them, and
when it was attempted to drive them home they ran
furiously into the sea and were drowned. Another witness
purchased a cow of Martin’s son; she opposed the
bargain, and soon the animal became furious and unmanageable.
And these were considered cases of witchcraft.
Public-domain text, read in full here on John Shaqi.
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