The Seminole Indians of Florida: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 469-532MacCauley, Clay
History
The Seminole Indians of Florida: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 469-532
MacCauley, Clay
Seminole Indians -- History; Seminole Indians -- Social life and customs
The evening of the first day the ceremony of taking the “Black Drink,”
Pa-sa-is-kit-a, is endured. This drink was described to me as having
both a nauseating smell and taste. It is probably a mixture similar to
that used by the Creek in the last century at a like ceremony. It acts
as both an emetic and a cathartic, and it is believed among the Indians
that unless one drinks of it he will be sick at some time in the year,
and besides that he cannot safely eat of the green corn of the feast.
During the drinking the dance begins and proceeds; in it the medicine
men join.
At that time the Medicine Song is sung. My Indian would not repeat
this song for me. He declared that any one who sings the Medicine Song,
except at the Green Corn Dance or as a medicine man, will certainly meet
with some harm. That night, after the “Black Drink” has had its effect,
the Indians sleep. The next morning they eat of the green corn. The day
following is one of fasting, but the next day is one of great feasting,
“Hom-pi-ta-çlak-o,” in which “Indian eat all time,” “Hom-pis-yak-i-ta.”
[Illustration: Fig. 77. Green Corn Dance.]
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++++++
N. Squaws
|
-+-E “O-PÛN-KA-TO-LO-KA-TI”
| or the Dance Circle
S. “HIL-LIS-WA-MA-TOE-UL-KI”
Men who watch the
+--+ \ | / medicine fire
| | -- O -- ++
| | / | \ X +++
| | Medicine Medicine
+--+ The Fire or Fire Men
“TEOK-KO-CLACO” “O-PÛN-KA-TOT-KIT-A”
House where the
warriors sit.
Squaws
++++++
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Use Of Medicines.
Concerning the use by the Indians of medicine against sickness, I
learned only that they are in the habit of taking various herbs for
their ailments. What part incantation or sorcery plays in the healing
of disease I do not know. Nor did I learn what the Indians think of the
origin and effects of dreams. Me-le told me that he knows of a plant the
leaves of which, eaten, will cure the bite of a rattlesnake, and that he
knows also of a plant which is an antidote to the noxious effects of the
poison ivy or so-called poison oak.
General Observations.
I close this chapter by putting upon record a few general observations,
as an aid to future investigation into Seminole life.
Standard of Value.
Public-domain text, read in full here on John Shaqi.
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