The Medical Officer will tell you that the Gurkha is the pluckiest
little fellow alive. In hospital he will go on smoking and chatting to
you when he is dying, fighting his battles over again. I remember a
Gurkha in an ambulance at Sinn pointing his index finger, which was
hanging by a tendon, as he described the attack. During a cholera
outbreak in 1916 among the Nepalese troops garrisoning the Black
Mountains frontier a Gurkha, who was evidently _in extremis_, was being
carried by his Major and another officer to a bit of rising ground where
there was some shade and a little breeze. When in an interval of
consciousness he opened his eyes and saw two Sahibs carrying him, he
tried to raise himself to the salute, but fell back in a half faint.
"You must pardon me, Sahib," he said, "but owing to weakness I am unable
to salute." The Major told him to lie still. "We are taking you to a
cool place," he explained. "Now you must be quick and get well." The
Gurkha answered with a faint smile, "Now that your honours have honoured
me by carrying me, I shall quickly get well." In a few minutes he died.
The Gurkha is not given to the neatly turned speech, the apt phrase, and
one might search one's memory a long time before one recalled a
compliment similar to this one spoken in simple sincerity by a dying
man. The arts of conciliation are not practised where he camps. There is
a delightful absence of the courtier about him, and he could not make
pretty speeches if he tried. The "Our Colonel Sahib shot remarkably
well, but God was merciful to the birds" story is told of a very
different race. If a colonel of Gurkhas shoots really badly, his orderly
will probably be found doubled up with mirth. The few comments of the
Gurkha that stick in the mind are memorable in most instances for some
crudeness, or misconception, or for a primitive, and not infrequently a
somewhat gruesome, sense of humour. One meets many types, but the
average "Gurkh," though observant, is not as a rule quick at the uptake.
I heard a characteristic story of one, Chandradhoj, a stalwart Limbu of
Eastern Nepal. It was in November last year, in the days of trench
warfare. His Colonel had sent him from the Sannaiyat trenches to Arab
Village to have his boots mended, and when he was returning in the
evening the Turks got it into their heads that a relief was taking
place, and put in a stiff bombardment, paying special attention to the
road. Chandradhoj got safely back through this. When the Colonel met him
in the evening passing his dug-out he stopped him and asked him how he
had fared.
"Well, you've got back all right," he said. "You wern't hit!"
"No, Sahib, I was not hit. I came back in artillery formation."
One could see him solemnly stepping aside a few paces from the road, the
prescribed distance from the imaginary sections on the left or right.
These were the Sahib's orders at such times, he would argue, and there
must be salvation in the rite.
Public-domain text, read in full here on John Shaqi.
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