"A kind of ecclesiastical dignitary," the Major explained, "a sort of
Rural Dean. You will find men who funk him for reasons which have
nothing to do with discipline; and if he pulls the wrong way it is the
very devil."
The P. Ms. in the trenches were varied in type. There was nothing
distinctive or showy about them, only they all looked workman-like;
Sikh, Jat, and Punjabi Mussalman are mostly of common stock, and they
assimilate so much in feature that it is sometimes difficult to
distinguish between them. The P. Ms. ancestry may be Rajput, Jat, Gujar,
Arab or Mogul. There are more than 400 tribes which he can derive from,
and these are broken up into innumerable sects and sub-divisions. He
does not pride himself on his class, but on his clan. The generic
"izzat" of the P. M. is merged in the specific "izzat" of the Gakkar,
Tiwana, Awan, or whatever he may be. "Punjabi Mussalman" is a purely
official designation. And that is why the general public hears so little
of him.
As a class he is a kind of Indian Everyman and comprises all. You will
find among the P. Ms. every variety of type, from the big-boned Awan,
stalwart of the Salt Range, to the thin-bearded little hillman of
Poonch; from the Tiwanas, bloods of the Thai country who give us the
pick of our cavalry and will not serve on foot, to the wiry Baluchi, who
has forgotten the language and observances of his kinsmen over the
border. You will find descendants of all the Muhammadan invaders of
India, from the time of Mahmud of Ghazni in A.D. 1001, and of
pre-Islamic invaders centuries before that, and of the converts of every
considerable Moslem freebooter since. The recruiting officer encourages
pride of race, which is generally accompanied with a soldierly bearing
and pride in arms, though the oldest stock is not always the best. You
will find among the P. Ms. Khoreshis and Sayads of the tribes of the
Prophet and of Ali, Gakkars who will only give their daughters to
Sayads, Ketwals who descended from Alexander the Great. The Bhatti are
Pliny's Baternae. The Awans claim descent from the iconoclast Mahmud. At
Sannaiyat I saw a Jungua of the Jhelum district who might have stood for
a portrait of Disraeli. The true, or spurious, seed of the Moguls are
scattered all over the Punjab, and there are scions of ancient Rajput
stock like the Ghorewahas, who preserve their bards and are still half
Hindus, and the Manj, who are too blue-blooded to follow the plough. But
as a rule the P. M. has less frills than the Hindu of the same stock; he
will lend a hand at any honest work, and falls easily into disciplinary
ways.
What is it then that differentiates the Punjabi Mussalman? I put the
case to my friend.
"Your P. M. comes from all stocks, has the same ancestor as the Jat, the
Sikh, the Rajput, or the Pathan. Can you tell me exactly what being a P.
M. does for him?"
Public-domain text, read in full here on John Shaqi.
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