The Major was unable to enlighten me fully. He told me what I had heard officers say of other classes of sepoy; only he left out all their faults. "Personally, I think the P. M. is more human," he said. "He is not so proud as the ----, or so ambitious as the ----, or so mean as the ----, or so stupid as the ----. He is a cheery soul, and when he gets money he doesn't mind spending it. He is the most natural and direct of men, and there is no damned humbug about him. I remember old Fazal Khan pulling up a jiwan (youth) we had up, and who was being cross-examined in an inquiry about some lost ammunition. The youngster hedged, corrected himself, modified his statements, and generally betrayed his reluctance to come to the point. Fazal Khan's rebuke was characteristic. 'Judging distance ka mafik gawahi mut do!' he said ('Don't give your evidence as if you were judging distance at the range!'). He had a wholesome contempt for civilian ways. The regiment was giving a tamasha in the lines--an anniversary show--and one of our subalterns suggested putting up a row of flags all the way from the gate to the marquee. But Fazal Khan was not for it. 'No, sahib!' he said gravely, 'too civil ka mafik,' 'the sort of thing a civilian would do.' The old fellow is a soldier all through." The Major's story gave me a glimmering of what it was that being a P. M. did for Fazal Khan and his brood. "There is no damned humbug about them,"--which was his way of saying that his friends neglect the arts of insinuation. "There is something downright about the P. M. Even when he is mishandled, he is not mulish, only dispirited. And he'll do anything for the right kind of Sahib. Besides, look how he rolls up, recruiting is now better than ever--he is the backbone of the Indian Army." A good "certifkit" and I think in the main true, though necessarily partial. But the Major was not literally accurate in saying that the P. M. is the backbone of the Indian Army. The Sikhs would have something to say to that, for 214 companies of infantry, including the class regiments, and forty squadrons of cavalry, are recruited entirely from the Khalsa, besides a large proportion of sappers and miners, and half the mountain batteries. The Gurkhas contribute twenty battalions of foot, but they serve only in the infantry. Taking infantry, cavalry, artillery and sappers, the P. M. in point of numbers is an easy second to the Sikh.[6] There are, of course, Mussalman sepoys and sowars recruited from other provinces than the Punjab. Those from the United Provinces fall under the official designation of "Hindustani Mussalman," and need not be differentiated from the Muhammadans east of the Jumna. The same qualities may be discovered in any clan; the difference is only in degree; it is among the Punjabi Mussalmans that you will find the pick of Islam in the Indian Army.