The Pathan cannot bear up under the weight of such commination, it spoils his sleep at night. Not that he has a sensitive conscience: theft, murder, and adultery are not crimes to him in the abstract, but only so far as they violate hospitality or loyalty to a bond. He has no sentiment, or inkling of chivalry; but he must save his face, avoid shame, follow the code, and prefer death to ridicule or dishonour. One of the axioms of his code is that he must be true to his salt. The trans-frontier Pathan is not a subject of the King as is the British Indian sepoy, but he has taken an oath. An oath is in the ordinary way binding, but if it can be shown that he has sworn unwittingly and against his religion--every text in the Koran is capable of a double interpretation--why, then the obligation is annulled. "Your religion comes first"--the argument is put to him by the Hun and the Turk. "No oath sworn to infidels can compel you to break your faith with Allah." The Pathan is not normally a religious fanatic any more than the Punjabi Mussalman. Had he been so he would not have ranged himself with us against an Islamic enemy, as he has done in every frontier campaign for the last half-century. But in this war Islam offered him the one decent retreat from an intolerable position. There were one or two cases of desertion among the Pathans in France and Mesopotamia. The Pathan did not expect absolution if he fell into our hands afterwards, or if he were caught trying to slip away. Forgiveness is not in his nature. But think of the temptation, the easiness of self-persuasion. Remember how subtly the maggot of sophistry works even in the head of the Christian divine. Then listen to the burning words of the Jehad:-- "Act not so that the history of your family may be stained with the ink of disgrace and the blood of your Muhammadan brethren be shed for the attainment of the objects of unbelievers. We write this to you in compliance with the orders of God Almighty, the kind and also stern Avenger."