"Oh! whited wall," he began, "their names are Mirza Yahya, Abdulla
Khan...."
The code was not violated, as with a robust conscience the Pathan gave
away the name of every man in the gang.
A tribesman who boasts that he would not injure a hair of an unclean
swine which took sanctuary in his house, will conduct the guest with
whom he has broken bread just beyond the limits of his property and
shoot him. In a land dispute a mullah ordained that the two rival
claimants should walk the boundary of the property in question on oath,
each carrying a Koran on his head. They walked over the same ground, and
each bore witness that he trod his paternal acres, and they did so
without shame, for each had concealed a bit of his own undoubted soil in
his shoe. When a round or two of ammunition are missing, the subadar of
the company will raise a little heap of dust on the parade ground and
make each man as he passes by plunge his clenched fist in it, and swear
that he has not got the ammunition. The rounds are generally found in
the dustheap, and nobody is perjured.
An officer in a Pathan militia regiment found a stumpy little tree stuck
in the sand near the gate of the camp where trees do not grow. He was
puzzled, and asked one Indian officer after another to explain. They all
grinned rather sheepishly. "It is this way, Sahib," one of them said at
last. "We lose a number of small things in the camp. Now when an object
is lost the theft is announced, and each man as he passes the tree says,
'Allah curse the Budmash who stole the boots,' or the dish, or the
turban, or whatever it may be. And so it will happen sometimes that the
article will be found hanging in the fork of the tree in the morning
when darkness gives place to light."
Public-domain text, read in full here on John Shaqi.
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