It was still light when he crawled over the parapet and wriggled his way down a furrow to where the sergeant lay. The sniper saw him, and missed him twice. Sher Khan did not reply to this fire. He lay quite still by the side of the Highlander and gently detached one of his spats. This he arranged so that in the half light it looked like a white face peeping over the man's body. Then he withdrew twenty yards to one side and waited. Soon the Hun's head appeared from his pit a few yards off and disappeared quickly. But Sher Khan bided his time. The sniper was evidently intrigued, and as it grew darker he exposed himself a little more each time he raised his head peering at the white face over the dead Highlander's shoulder. At last he knelt upright, reassured--the thing was so motionless; nevertheless he decided that another bullet in it would do no harm. He was taking steady aim when the Pathan fired. The range was too close for a miss even in that light, and the Hun rolled over. Half an hour afterwards Sher Khan returned with the Hun's rifle and the Highlander's under his arm; in his right hand he carried the Hun's helmet, a grisly sight, as his bullet had crashed through the man's brain. It is his individual touch, his brilliancy in initiative and coolness and daring in execution that has earned the Afridi his high reputation among Pathans. The trans-frontier Pathan with his eternal blood-feuds would naturally have the advantage in this kind of work over the Pathan from our side of the border; his whole life from his boyhood up is a preparation for it. That is why some of the most brilliant soldiers in the Indian Army have been Afridis. On the other hand, collectively and in companies, the cis-frontier Yusafzais and Khattaks have maintained a higher aggregate of the military virtues, especially in the matter of steadiness and "sticking it out." A strange thing about the Pathan, and inconsistent with his hard-grained, practical nature, is that he is given to visions and epileptic fits. He is visited by the fairies, to use his own expressive phrase. I knew a fine old subadar who believed that these visitations came to him because he had shot a pigeon on a mosque. He became a prey to remorse, and made ineffectual pilgrimages to various shrines to exorcise the spirit. How much of this subconscious side of the Pathan is responsible for his state of mind when he runs amok would be an interesting point for the psychologist. The man broods over some injury or wrong and he is not content until he has translated his vision into fact. Sometimes he goes to work like the Malay, killing in a hot, blind fury. But there is often method in the orgy. It is an orgy of blood, one glorious hour, perhaps, or a few rapturous seconds in which vengeance is attained and satisfaction demanded of collective humanity, and the price to be paid for it, the Pathan's own life, is perfectly well understood.