Take the case of Ashgar Ali. He learnt that a disparaging report as to
the work of his brother had been sent in to the O.C. of the battalion by
one Fazal-ud-din, a non-commissioned Pathan officer. Fazal-ud-din slept
with him in the same tent, and Ashgar Ali lay brooding and sleepless all
night. Before daybreak he had devised a plan. In the darkness he removed
all the rifles from the tent and hid them outside. He waited till the
moon rose. Then standing by the door he shot the betrayer through the
head as he slept. He shot another Pathan by his side who leapt to his
feet, awakened by the report. Then he slipped away stealthily to the
little round knoll which he had marked out for the catastrophe of his
drama. Here he kept up a steady fire at any human shape that came within
range, a stern dispenser of justice in full measure making good the
errors of a too-biased Providence. It was a calculated adjustment of
right and wrong, and he kept a cool head as he counted up his tally. He
saw his Colonel stalking him, an iron-grey head lifted cautiously from
behind a hummock at fifty yards, an easy target. But Ashgar Ali called
out, "Keep away, Sahib. I have no quarrel with you. My account is with
the men. Keep away, or I must shoot." Snipers were firing at him at long
range; a sepoy was creeping up behind, and almost as he spoke he rolled
over and lay still.
A Pathan murder, as viewed by the assassin, generally stands for
judgment and execution at the same time. There must be some such system
among a people who have no Government or police. When a Pathan comes
over the frontier and is arraigned by our code for a crime sanctioned by
his own there is trouble. It is a tragic matter when law, especially if
it is the Indian Penal Code, defeats the natural dispensations of
justice. A splendid young Pathan, the pick of his battalion, was tried
for shooting a man in his company. The act was deliberate, and to the
Pathan mind justified by the provocation. The man who was put away
meanly denied an obligation of honour. The Pathan shot him like a dog
before a dozen witnesses, and no doubt felt the same generous thrill of
satisfaction as he would have done in passing judgment in his own land.
But to the disgust of the regiment, and more especially of the British
officer, who understood the Pathan code, the upholder of honour, one of
the best and straightest men they had, was hanged.
Public-domain text, read in full here on John Shaqi.
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