A traveler has left the following description of "a model negro farm" in 1874. The farmer purchased an old mule on credit and rented land on shares or for so many bales of cotton; any old tools were used; corn, bacon, and other supplies were bought on credit, and a crop lien was given; a month later, corn and cotton were planted on soil that was not well broken up; the negro "would not pay for no guano" to put on other people's land; by turns the farmer planted and fished, plowed and hunted, hoed and frolicked, or went to "meeting." At the end of the year he sold his cotton, paid part of his rent and some of his debt, returned the mule to its owner, and sang: Nigger work hard all de year, White man tote de money. The great landholdings did not break up into small farms as was predicted, though sales were frequent and in 1865 enormous amounts of land were put on the market. After 1867, additional millions of acres were offered at small prices, and tax and mortgage sales were numerous. The result of these operations, however, was a change of landlords rather than a breaking up of large plantations. New men, negroes, merchants, and Jews became landowners. The number of small farms naturally increased but so in some instances did the land concentrated into large holdings. It was inevitable that conditions of negro life should undergo a revolutionary change during the reconstruction. The serious matter of looking out for himself and his family and of making a living dampened the negro's cheerful spirits. Released from the discipline of slavery and often misdirected by the worst of teachers, the negro race naturally ran into excesses of petty criminality. Even under the reconstruction governments the proportion of negro to white criminals was about ten to one. Theft was frequent; arson was the accepted means of revenge on white people; and murder became common in the brawls of the city negro quarters. The laxness of the marriage relation worked special hardship on the women and children in so many cases deserted by the head of the family. Out of the social anarchy of reconstruction the negroes emerged with numerous organizations of their own which may have been imitations of the Union League, the Lincoln Brotherhood, and the various church organizations. These societies were composed entirely of blacks and have continued with prolific reproduction to the present day. They were characterized by high names, gorgeous regalia, and frequent parades. "The Brothers and Sisters of Pleasure and Prosperity" and the "United Order of African Ladies and Gentlemen" played a large, and on the whole useful, part in negro social life, teaching lessons of thrift, insurance, coöperation, and mutual aid.