The Sequel of Appomattox: A Chronicle of the Reunion of the States — John Shaqi
The Sequel of Appomattox: A Chronicle of the Reunion of the StatesFleming, Walter L. (Walter Lynwood)
History
The Sequel of Appomattox: A Chronicle of the Reunion of the States
Fleming, Walter L. (Walter Lynwood)
Reconstruction (U.S. history, 1865-1877); United States -- History -- 1865-1898
The relations between the races were better, however, than conditions
seemed to indicate. The whites of the Black Belt were better disposed
toward the negroes than were those of the white districts. It was in the
towns and villages that most of the race conflicts occurred. All whites
agreed that the negro was inferior, but there were many who were
grateful for his conduct during the war and who wished him well. But
others, the policemen of the towns, the "loyalists," those who had
little but pride of race and the vote to distinguish them from the
blacks, felt no good will toward the ex-slaves. It was Truman's opinion
"not only that the planters are far better friends to the negroes than
the poor whites, but also better than a majority of the Northern men who
go South to rent plantations." John T. Trowbridge, the novelist, who
recorded his impressions of the South after a visit in 1865, was of the
opinion that the Unionists "do not like niggers." "For there is," he
said, "more prejudice against color among the middle and poorer
classes--the Union men of the South who owned few or no slaves--than
among the planters who owned them by scores and hundreds." The reports
of the Freedmen's Bureau are to the same effect. A Bureau agent in
Tennessee testified: "An old citizen, a Union man, said to me, said he,
'I tell you what, if you take away the military from Tennessee, the
buzzards can't eat up the niggers as fast as we'll kill them.'"
The lawlessness of the negroes in parts of the Black Belt and the
disturbing influences of the black troops, of some officials of the
Bureau, and of some of the missionary teachers and preachers, caused the
whites to fear insurrections and to take measures for protection. Secret
semi-military organizations were formed which later developed into the
Ku Klux orders. When, however, New Year's Day, 1866 passed without the
hoped-for distribution of property the negroes began to settle down.
At the beginning of the period of reconstruction it seemed possible that
the negro race might speedily fall into distinct economic groups, for
there were some who had property and many others who had the ability and
the opportunity to acquire it; but the later drawing of race lines and
the political disturbances of reconstruction checked this tendency. It
was expected also that the Northern planters who came South in large
numbers in 1865-66 might, by controlling the negro labor and by the use
of more efficient methods, aid in the economic upbuilding of the
country. But they were ignorant of agricultural matters and incapable of
wisely controlling the blacks; and they failed because at one time they
placed too much trust in the negroes and at another treated them too
harshly and expected too much of them.
Public-domain text, read in full here on John Shaqi.
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