The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery — John Shaqi
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Our author has neglected to make mention of the _halteres_ in this place,
but recommends the exercise for the cure of elephantiasis. (iv, 1.) It
is described by Galen, who says, it can be made to exercise the spine
transversely. (De Sanit. tuend. ii, 11.) The exercise with them is thus
described by Potter: “The exercise of leaping they sometimes performed
with weights upon their heads or shoulders, sometimes carrying them in
their hands; these were called ἁλτῆρες, which, though now and then of
different figures, yet, as Pausanias reports, were usually of an oval
form, and made with holes, or else covered with thongs, through which
the contenders put their fingers.” (Antiquities of Greece, c. 20.)
Mercurialis describes them as masses or weights of different materials,
and of such a size as that they could be held in the hands. Ropes, too,
he adds, were often fastened to them, to hold with. (De Arte Gymnast. ii,
12.) The Pythagoreans were fond of this exercise. (Iamblichus de Vita
Pythagoræ, c. 21.)
The _funambulatio_ consisted merely in scaling ropes, which, as we may
suppose, was done in various ways. See Mercurialis (iii, 5), and Baccius
(de Thermis, viii, 7.)
The ἐκπλεθρίζειν, as Galen and Avicenna explain, consisted in running
round the plethrum, or sixth part of the stadium, and always contracting
the circle of one’s course, until one stopt in the middle. The
πιτυλίζειν, as the same authors explain, consisted in walking upon one’s
toes, and tossing one’s hands backwards and forwards.
The _cricilasia_ appears to have been a large hoop, or circle, which
was rolled on the ground. Even Mercurialis admits the obscurity of
Oribasius’s description of it. (Med. Collect. vi, 26.)
The _petaurum_ was a seat suspended by ropes, in which seat the person
taking the exercise sat, and was tossed about by assistants. It is
mentioned by Juvenal (Sat. xiv), and Martial (Epigr. xi, 22.)
Antyllus thus describes the effects of _equitation_ on the human frame:
“It strengthens the body, especially the stomach, more than any other
mode of exercise; it clears the organs of the senses, and renders them
more acute; but it is most inimical to the thorax.” Oribasius (Med.
Collect. vi, 24), Pliny (Hist. Nat. xxviii, 4), and Aëtius agree with
Antyllus as to the good effects of equitation on the stomach. Hippocrates
and Cælius Aurelianus state that equitation is hurtful in disease of the
hip-joint. All agree that riding on horseback is hurtful in diseases of
the chest.
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