The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Of ἀιώρα, or _gestation_, there were various modes. That in a carriage
was very ancient, and is often mentioned by the medical authors. It
appears from Pliny (Hist. Nat. xvi, 42), that carriages were generally
made of fir, and that the axles were of ilex, mountain ash, or elm.
Sometimes, however, the whole chariot was adorned with gold and silver.
(Pliny, Hist. Nat. xxiv, 17.) They appear to have been often covered in
with skins. (Plutarch, Prob. Roman.) They were generally drawn by horses
or mules, sometimes by oxen, and occasionally by slaves. They were so
constructed that a person could either sit or lie, according to pleasure.
(Galen, Hyg.) At first, according to Pliny, they had only two wheels;
the Phrygians, he says, added two more; and Hippocrates mentions that
the Scythians introduced the use of six-wheeled carriages. The sedan and
chair are often mentioned by the Latin poets, as well as by the medical
writers. It is sufficient for our purpose to state that they were so
constructed, that one could either sit or lie in them. They sometimes
had windows, formed from the lapis specularis. (Juvenal, Sat. iv, 21.)
Navigation, or sailing in ships and boats, is often mentioned by ancient
authors as a remedial measure. It was practised on the sea or in rivers.
According to Aëtius, gestation in general ventilates the natural heat,
produces excitement, dispels collected humours, strengthens the frame,
and rouses the actions when in an indolent state. (iii, 6.) Celsus has an
interesting chapter on gestation. The following rule for the application
of it is very judicious: “Gestatio quoque longis et jam inclinatis
morbis aptissima est; utilisque est et iis corporibus quæ jam ex toto
febre carent, sed adhuc exerceri per se non possunt; et iis quibus lentæ
morborum reliquiæ remanent, neque aliter eliduntur.” Upon the whole, he
holds it to be a doubtful practice in ardent fever, although sanctioned
by the authority of Asclepiades Bithynus: at all events, he insists that
gestation is improper when there is any local pain or swelling. After
characterizing the different modes of gestation, he remarks respecting
them: “Levia quidem genera exercitationis infirmis conveniunt: valentiora
vero iis qui jam pluribus diebus febre liberati sunt; aut iis, qui
gravium morborum initia sic sentiunt, ut adhuc febre vacent, quod et in
tabe, et in stomachi vitiis, et cum aqua cutem subiit, et interdum in
regio morbo fit; aut ubi quidam morbi, qualis comitialis, qualis insania
est, sine febre, quamvis diu, manent.” (ii, 15.)
Public-domain text, read in full here on John Shaqi.
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