The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. On this curious subject consult Hippocrates (Aphor. iii,
26; De Morbis, iv, 27); Aristotle (H. A. v, 9); Celsus (iv, 17);
Cælius Aurelianus (Pass. Tard. iv, 8); Scribonius Largus (36); Serenus
Samonicus; Marcellus (31); Octavius Horatianus (ii, 30); Dioscorides
(pluries); Galen (Meth. Med. xiv; Isagoge;) Aëtius (ix, 39); Oribasius
(Morb. Curat. iv, 90); Actuarius (Meth. Med. i, 21); Nonnus (172);
Myrepsus (8); Avicenna (iii, 16, 5); Serapion (iii, 30); Averrhoes
(Collig. vii, 37); Avenzoar (ii, 7, 22); Haly Abbas (Theor. viii, 28;
Pract. vii, 29); Alsaharavius (Pract. xvii, 2, 9); Rhases (Divis. 169;
Contin. xxvi); Alexandri Tralliani Epistola ap. Alb. Fabricii Bibl. Græc.
xii, 602, and ed. Ideler, 1842.
Hippocrates states that the round and broad lumbrici are often passed
with the first discharges from the bowels of children. This is a fact
very difficult to account for. When, and how did the _seed_ of the worm
get access to the belly of the child? He rejects the opinion that the
rings of the broad lumbricus (tænia) which are passed from the bowels are
its offspring. He says it does not occasion death, but continues to live
as long as the man lives.
Aristotle divides intestinal worms into the lumbrici teretes, the
l. lati, and ascarides. He remarks that the broad produce something
resembling the seeds of the gourd. He believed in spontaneous generation.
The pomegranate seems to have been a popular remedy for intestinal worms.
Cato the Censor gives directions for medicating wine by the addition of
pomegranate and fennel, of which, he says, “Id vinum tinias perpurgat et
lumbricos, si sic concinnes.” (De re rust. 127.)
Celsus treats of the lumbrici lati and teretes. For the cure of the
former he recommends a draught containing lupine and the bark of
mulberry, with the addition of hyssop, pepper, or scammony. He also
recommends emetics with garlic, or pomegranate rind with some nitre.
For the teretes he recommends the same, and also the seed of nettle,
or of cabbage, or mint, or wormwood, or hyssop with mead, or the seed
of cresses with vinegar. He advises, likewise, to eat garlic, and use
clysters of oil.
Scribonius Largus directs first garlic and old soft cheese to be eaten,
and then Macedonian fern to be taken with honey. After four hours a
mixture of aloes and scammony with honied water is to be given, and a
clyster of warm water administered. He also recommends wormseed and the
shavings of hart’s horn. Marcellus mentions the same remedies.
Serenus Samonicus recommends hartshorn, calamint, garlic, southernwood,
coriander, pennyroyal, horehound, &c.
Public-domain text, read in full here on John Shaqi.
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