The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Leuce is a change of the skin to a white colour, occasioned by a viscid
and glutinous phlegm. Since all the kinds of leuce are not curable,
you may form a diagnosis of it in this manner. Pierce the leuce
superficially, not deeper than the skin, with a needle, and if blood
flow, the complaint may be cured; but if a milky moisture be discharged,
it is incurable. Or, rub it with a rough woollen rag, and if the part
become red, the complaint may be cured; but if it remain of the same
colour, it cannot be cured. And those kinds which attack a great part of
the body are to be supposed more difficult to cure than those which are
confined to a small space, and old cases than recent. Some, therefore,
in leuce, have approved of burning by iron, consisting simply of the
application of heat. Others, dreading the pain of burning, and the scar
arising from it, as being no less unseemly than leuce itself, have had
recourse to escharotic medicines, such as they say will produce a scar
of the natural colour. Others rejecting all these things on account
of the difficulty of their application, have used dyes (paying more
consideration to the deception than the utility which they produce,)
which are, of all others, the most to be rejected, owing to the speedy
renewal of the affection. We must use, then, the under-mentioned remedial
powers: Of adarce, of rosemary seed, of sulphur vivum, of each, equal
parts; bruise and strain singly, and then, having triturated together
for a sufficient number of days, anoint in the sun, but not in great
quantity, lest the skin be ulcerated; and, after some time, a little
hellebore and galls may be added in like manner.—_Another_: Macerate the
tops of the black fig in vinegar, and having triturated, mix equal parts
of aphronitrum, sulphur vivum, and the fruit of tamarisk, and having
rubbed natron into the part, anoint and expose to the sun, taking care
lest an ulcer be produced. But Archigenes having mixed a sufficiency of
quicklime with fig-leaves, used them in like manner: or, he says, having
rubbed the leuce with white hellebore until the part perspire and become
of the same colour as the rest of the body, anoint with sinopis or melian
earth; or, having perforated them with needles until they bleed, anoint
with sinopis in vinegar; or, having first rubbed them as formerly said,
anoint with the fresh juice of figs, or rub in so much with the leaves of
it.
* * * * *
Public-domain text, read in full here on John Shaqi.
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