The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. In the second Section we have stated so fully the nature of
the leuce, and the difference between it and its cognate affections,
that it will be unnecessary for us now to resume the subject. It is
there mentioned that leuce is Celsus’ third species of vitiligo, and the
_baras_ of all the Arabian translators, with the exception of Stephanus
Antiochensis, the translator of Haly Abbas, who applies the term _lepra_
to it. It was therefore the white species of leprosy. All the medical
authorities represent it as an intractable disease, not only the cuticle
being altered in structure, but also the flesh below, and even the hairs,
having undergone a change of colour. All direct us to prick the skin with
a needle, and, if it bleed, the cure is to be attempted; but if a slight
colourless fluid issue from it, the case is to be abandoned as hopeless.
They consider it as arising from debility of the assimilative faculty
of the part which can no longer convert the nutritive juices into their
proper consistence. All recommend nearly the same treatment. The diet
is to be regulated with a strict abstinence from gross food; if there
be plethora, venesection is to be premised; then drastic purgatives and
emetics are to be given, and the parts affected are to be rubbed with
stimulant and caustic applications, containing hellebore, nitre, sulphur,
misy, red arsenic, &c., or even the actual cautery may be applied. In
short, all treat the disease in nearly the same manner as our author.
(See in particular Serapion and Avicenna.)
Aristotle, we believe, is the first Greek writer who makes mention of
leuce. He calls it a disease in which all the hairs of the body turn
white. (Hist. Nat. iii, 11.)
“The snow-white leprosy” of the ancient Jews was the leuce of the Greeks.
Moses describes very correctly the method of distinguishing it from the
alphos and melas; (Leviticus, c. xiii.) The symptoms of leuce are given
in the 3d verse; of the alphos in the 4th; of the melas in the 6th. He
calls it contagious, which might lead us to suspect that elephantiasis
was mixed up with the leprosy of the Jews. This opinion is further
confirmed from what is mentioned by Josephus of its being said that his
countrymen were driven out of Egypt because they were affected with
leprosy. (See also Justin. xxxvi, 20, and Tacit. Hist. v, 3.) Now we
know that elephantiasis was endemial in that country. (See chap. i.) The
English translation of this chapter is very inaccurate, the translators
having evidently failed to recognize the nice distinction between cognate
diseases, laid down by the Jewish legislator.
Leuce is still common in tropical climates. Negroes affected with it
are called Albinos. It is merely an aggravated variety of the _Lepra
vulgaris_.
SECT. VI.—ON WHITE AND BLACK ALPHI.
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