The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. Although we treated of the deleterious effects of opium
on the animal economy in the Fifth Book, and have given a general
description of the medicinal properties of the poppy in the proper
place, we shall avail ourselves of the present opportunity to supply
some important information regarding the ancient use of opium in the
practice of medicine. Though mention is made of “the juice of the poppy,”
and of “meconium” as soporifics in the works of the Hippocratists (De
Mulieribus, ii), it does not appear that these articles were much in
use until a later age. “The juice of the poppy” is noticed likewise by
Theophrastus (Fr. 20, 35), and the process of gathering this juice is
briefly alluded to by him (H. P. ix, 8, 2); but the nature of his work
did not lead him to say anything of its medicinal uses. There can be
no question, we presume, that the “papaveris lacryma” of Celsus was
opium, i. e. the concrete juice of the poppy. He prescribes it on many
occasions, both externally and internally. For example, as an ingredient
along with hyoscyamus, burnt lead, and other ingredients for an emollient
plaster to be applied in arthritic pains (v, 18, 29, 35), and as an
injection with alum, acacia, and henbane in earache (vi, 7); as an
ingredient in various collyria for complaints of the eyes (vi, 6); as an
injection in complaints about the anus (vi, 18), and in many other cases.
The famous Methodist, Cælius Aurelianus, is very guarded in his use of
opiates, and he appears to approve of the opinion of those who held that
poppy does not induce sleep, but oppression of the senses; “papavera
autem pressuram non somnum faciunt.” (i, 1.) See also Pass. Tard. (i,
5.) Dioscorides, then, is the first authority that gives a detailed
account of opium and its uses in medicine. Treating of the cultivated
poppy, he says, that its juice is very congealing, incrassative, and
desiccative, when taken in small quantity, to the size of a vetch, is
anodyne, soporific, concoctive, and is useful in coughs and cæliac
affections. Taken in greater quantity, it proves injurious, inducing
lethargy and death; it is beneficial in headache when rubbed in with rose
oil; and in earache when injected with almond oil, saffron, and myrrh; in
inflammations of the eyes with the roasted yelk of an egg and saffron;
and for erysipelas and wounds with vinegar; for gout with a woman’s
milk and saffron; and when applied as a suppository per anum it induces
sleep. The best kind is that which is dense, has a heavy stupefying
smell, is bitter to the taste, readily incorporating with water, smooth,
white, not rough, nor grumous, nor moulding like wax in the process of
straining; when laid in the sun softening, and when applied to a lamp
not burning with a smoky flame, and after being extinguished preserving
its powers in its smell. He then mentions several modes of adulterating
it which were practised in his time, and then adds, it is roasted for
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