Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
Mr. Bartley is a gentleman whose knowledge of the subject he treats of
exceeds that of most men; moreover, he is a man who, in his acts and
nature, shows himself actuated by a kind heart, governed by a sound head;
but, with all deference, it is difficult to agree altogether with the
foregoing remarks of his: and they are the better worth noticing, because
precisely the same sentiment breathes through almost every modern, new,
and improved system of parochial reform. Why should these unfortunate
creatures, “their unfortunate position being entirely due to
circumstances over which they had no control,” be made less comfortable
in their condition than the industrious labourer,—who, by the way, may be
an agricultural labourer, with his starvation wages of nine shillings a
week and his damp and miserable hovel of two rooms to board and lodge his
numerous family? What sort of justice is it to keep constantly before
their unoffending eyes the humiliating fact that they have no standing
even on the bottom round of the social ladder, and that their proper
place is to crouch meekly and uncomplainingly at the foot of it? Even
supposing that they, the pauper children, are “either the offspring of
felons, cripples, and idiots, or orphans, bastards, and deserted
children,” which is assuming to the verge of improbability, still, since
it is acknowledged that the state in which we discover them “is due to no
fault or crime of their own,” why should we hesitate to make them
commonly comfortable? To fail so to do when it is in our power, and
when, according to their innocence and helplessness, it is their due, is
decidedly at variance with the commonly-understood principles of
Christian charity. It will be needless, however, here to pursue the
subject of pauper management, since another section of this book has been
given to its consideration. Anyhow, our three hundred and fifty thousand
pauper children can have no claim to be reckoned among the “neglected.”
They are, or should be, a class whose hard necessity has been brought
under the notice of the authorities, and by them considered and provided
for.
Public-domain text, read in full here on John Shaqi.
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