the ibis, etc. These facts may seem at first sight to raise a great question namely, whether, afterall, the art of the Assyrians was really of home growth, or was not rather imported from the Egyptians, either directly or by way of Phoenicia. Such a view has been sometimes taken; but the most cursory study of the Assyrian remains _in chronological order_, is sufficient to disprove the theory, since it will at once show that the earliest specimens of Assyrian art are the most un-Egyptian in character. No doubt there are certain analogies even here, as the preference for the profile, the stiffness and formality, the ignorance or disregard of perspective, and the like; but the analogies are exactly such as would be tolerably sure to occur in the early efforts of any two races not very dissimilar to one another, while the little resemblances which alone prove connection, are entirely wanting. These do not appear until we come to monuments which belong to the time of Sargon, when direct connection between Egypt and Assyria seems to have begun, and Egyptian captives are known to have been transported into Mesopotamia in large numbers. It has been suggested that the entire series of Nimrud vessels is Phoenician, and that they were either carried off as spoil from Tyre and other Phoenician towns, or else were the workmanship of Phoenician captives removed into Assyria from their own country. The Sidonians and their kindred were, it is remarked, the most renowned workers in metal of the ancient world, and their intermediate position between Egypt and Assyria may, it is suggested, have been the cause of the existence among them of a mixed art, half Assyrian, half Egyptian. The theory is plausible; but upon the whole it seems mere consonant with all the facts to regard the series in question as in reality Assyrian, modified from the ordinary style by an influence derived from Egypt. Either Egyptian artificers--captives probably--may have wrought the bowls after Assyrian models, and have accidentally varied the common forms, more or less, in the direction which was natural to them from old habits; or Assyrian artificers, acquainted with the art of Egypt, and anxious to improve their own from it, may have consciously adopted certain details from the rival country. The workmanship, subjects, and mode of treatment, are all, it is granted, “more Assyrian than Egyptian,” the Assyrian character being decidedly more marked than in the case of the ivories which will be presently considered; yet even in that case the legitimate conclusions seems to be that the specimens are to be regarded as native Assyrian, but as produced abnormally, under a strong foreign influence.