But for a long time, altogether unnoticed by his comrades, there had
ripened in his soul a dark contempt for mankind; contempt mingled with
despair and painful, almost deadly fatigue. By nature rather a
mathematician than a poet, he had not known until now any inspiration,
any ecstasy and at times he felt like a madman, looking for the
squaring of a circle in pools of human blood. The enemy against whom he
struggled every day could not inspire him with respect. It was a dense
net of stupidity, treachery and falsehood, vile insults and base
deceptions. The last incident which seemed to have destroyed in him
forever the desire to live, was the murder of the provocateur which he
had committed by order of the organization. He had killed him in cold
blood, but when he saw that dead, deceitful, now calm, and after all
pitiful, human face, he suddenly ceased to respect himself and his
work. Not that he was seized with a feeling of repentance, but he
simply stopped appreciating himself. He became uninteresting to
himself, unimportant, a dull stranger. But being a man of strong,
unbroken will-power, he did not leave the organization. He remained
outwardly the same as before, only there was something cold, yet
painful in his eyes. He never spoke to anyone of this.
He possessed another rare quality: just as there are people who have
never known headaches, so Werner had never known fear. When other
people were afraid, he looked upon them without censure but also
without any particular compassion, just as upon a rather contagious
illness from which, however, he himself had never suffered. He felt
sorry for his comrades, especially for Vasya Kashirin; but that was a
cold, almost official pity, which even some of the judges may have felt
at times.
Werner understood that the execution was not merely death, that it was
something different,—but he resolved to face it calmly, as something
not to be considered; to live until the end as if nothing had happened
and as if nothing could happen. Only in this way could he express his
greatest contempt for capital punishment and preserve his last freedom
of the spirit which could not be torn away from him. At the trial—and
even his comrades who knew well his cold, haughty fearlessness would
perhaps not have believed this,—he thought neither of death nor of
life,—but concentrated his attention deeply and coolly upon a difficult
chess game which he was playing. A superior chess player, he had
started this game on the first day of his imprisonment and continued it
uninterruptedly. Even the sentence condemning him to death by hanging
did not remove a single figure from his imaginary chessboard.
Public-domain text, read in full here on John Shaqi.
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