am come to destroy the _law_ or the prophets? I am not come to destroy but fulfill. One jot or one title shall in no wise pass from the _law_ until all be fulfilled." "Whosoever therefore shall break one of these least commandments" &c. Did he mean the ten commandments? Yes; for he immediately points out the third, not to take God's name in vain; sixth and seventh, not to kill nor to commit adultery, and styles them the _least_. Then, the others, which include the fourth, of course were greater than these. Matt. v; 17-19, 21, 27, 33, and were not to be broken nor pass away. Then the Sabbath stands unchanged. Almost every writer which I have read on the subject of abolishing or changing the seventh day Sabbath, calls it the Jewish Sabbath, hence their difficulty. How can it be the Jewish Sabbath when it was established two thousand years before there was a Jew on the face of the earth, and certainly twenty-five hundred before it was embodied in the decalogue, or re-enacted and written in stone by the finger of God at Sinai. God called this HIS _Sabbath_, and Jesus says it was made for man, (not particularly for the Jews.) "Well," says one, "what is the meaning of the texts which you have quoted, where it speaks of Sabbaths?"--Answer: These are the Jewish Sabbaths! which belong to them as a nation, and are connected with their feasts. God by Hosea makes this distinction, and says, "I will also cause all _her_ mirth to cease, her feast days, her new moons, and _her_ Sabbaths, and all her solemn feasts." These then belong to the text quoted, and not God's Sabbath. Do you ask for the proof? See xxiii Levit. 4. "_These are the_ FEASTS _of the Lord, which ye shall proclaim in their [15]seasons_, EVERY THING UPON HIS DAY"--37th v. (May we not deviate a little? If you do it will be at your peril.) Fifteenth and sixteenth verses give them a fifty day's Sabbath; twenty-fourth verse says: "Speak unto the children of Israel, saying in the seventh month in the first day of the month, shall ye have a _Sabbath_, a memorial of blowing of trumpets, an holy convocation." "Also on the tenth day of the seventh month there shall be a day of atonement. It shall be unto you a _Sabbath_ of rest." 27, 32.