"Also on the fifteenth day of the seventh month when ye shall have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days. On the first shall be a Sabbath, and on the eighth day shall be a Sabbath. 39th v. And Moses _declared_ unto the children of Israel the FEASTS of the Lord." 44th v. Now here we have FOUR kinds of _Jewish_ Sabbaths, also _called_ "FEASTS _of the Lord_," to be kept annually. The first fifty days or seven weeks Sabbath ends the third month, seventh. In three months and twenty-four days more commences the second Sabbath, seventh month, first; the next, the tenth; the last the fifteenth of the month. Between the first two Sabbaths there is an interval of one hundred and twelve days; the next two, ten days, and the next, five days. Now it can be seen at a glance, that neither of these Sabbaths could be on the seventh day any oftener than other annual feast could come on that day. These then are what Hosea calls HER Sabbaths. Paul calls them HOLY DAYS, _new moons, and sabbaths_; and this is what they are stated to be. The first day of the seventh month is a _new moon_ SABBATH, the tenth is a Sabbath of rest and Holy convocation, a day of atonement, and the fifteenth a feast of Sabbaths. Do you ask for any more evidence that these are the Jewish Sabbaths, and that God's Sabbath is separate from them? Read then what God directed Moses to write in the third verse: "Six days shall work be done, but the _seventh_ day is the Sabbath of rest, an holy convocation, ye shall do no work therein, it is the Sabbath of the LORD in your dwellings." Now Moses has here declared from the mouth of the Lord, that these are ALL the feast of the Lord, (there is no more nor less) and every thing is to be upon _his day_, and he has clearly and definitely separated his Sabbath from the other four. But let us look at the text again. Coll. ii; 14-16. See 17 v. [16]"which are a _shadow_ of things to come." What did the apostle say were _shadows_? Why, meat, drink, holy day, new moon, sabbath days. 16th v. Heb. ix: 10. What does he mean by shadow? See Heb. x: 1, 2. Just what I have stated on page 14. Now here we have one _clear_, positive point. If the seventh day Sabbath is included in the 17th verse, then it must be a _shadow_; if it is not a _shadow_, then Paul has no reference to it, and it stands forever! Moses says the ten commandments were written by the finger of God on tables of stone; whatever God has done with his own hand is stamped with immortality, and is as enduring as the sun, moon and stars. Psl. viii: 3. But if the 4th commandment, the Sabbath of the Lord is a _shadow_ then all the other nine commandments _must_ be. Let us look at what are called by our Lord the least commandments, the 6th and 7th. "Thou shalt not kill."--"Thou shalt not commit adultry." Math. v: 19, 21, 27. Are these _shadows_? Is there an individual with common sense in the world that dare risk his reputation in such kind of