At will, I leave all this and stand alone on mountain tops in Syria, India, or overlooking old Nile's valley, wrapped in the awful grandeur of solemn silence. Here I may bid fallen empires rise and pass in grand procession before my mental vision and live again their little lives; fight once more their battles; begin again each petty struggle for place, for power, for control of the world's affairs; revive their customs; live again their loves and hates, and preach once more their religions and their philosophies--all this the mind may do, and that as easily and as quickly as in thought it may leave this room, cross the street to a neighbor's home, and there take note of the familiar objects within his habitation.[A] [Footnote A: "Mormon Doctrine of Deity," p. 132.] _6. Ratiocination:_[A] "The mind (Intelligence) can combine various general principles or individual facts and principles; and in the combination and comparison of them, it can perceive other facts and principles.[B] In other words, Intelligence is capable of reasoning; of building up conclusions from the data of its knowledge. It has the power of deliberation and of judgment; by which it may determine that this state or condition is better than another state or condition. That this, tending to good, should be encouraged; and that, tending to evil, should be discouraged, or, if possible, destroyed. [Footnote A: The process of deducing conclusions from premises.] [Footnote B: "The Truth of Thought," p. 40.] _7. Power of Volition:_ Intelligence, as embodied in man, is also conscious of the power, within certain limitations, to will, and to perform what he wills to do: To rise up, to sit down; to raise his arm, to let it fall; to walk, to run, to stand; to go to Paris, to Berlin, or to Egypt; to write a book, to build a house, to found a hospital; to control largely his actions, physical and moral; he can be sober or drunken; chaste, or a libertine; benevolent or selfish; honest or a rogue. Having deliberated upon this and that and having formed a judgment that one thing is better than another, or that one condition is better than another, he has power to choose between them and can determine to give his aid to this and withhold it from that. So that volition, within certain limitations at least, seems also to be a quality of Intelligence.[A] It is of course possible to conceive of Intelligence and its necessarily attendant consciousness, existing without volition; but Intelligence so conceived is shorn of its glory, since under such conditions it can make no use whatsoever of its powers. Its very thinking would be chaotic; its consciousness distressing. If active at all its actions would be without purpose and as chaotic as its thinking would be, unless it could be thought of as both thinking and acting as directed by an intelligent, purposeful will external to itself: which would still leave the Intelligence a