The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"When it was noised abroad that Rachel, the old blind woman, had
left the church, where Tractarian doctrines and ceremonies were the
theme of the Rector's ministrations, she received a visit from some
of her lady friends, who were very anxious to get her to return,
intimating that if she did, they would continue their subscriptions
towards her support, otherwise she must not expect to receive any
more favours from them. She heard all they chose to say, and thus
announced her final decision:--'I have, ladies, attended my parish
church for more than fifty years without getting any benefit to my
soul, but where I have been only a few Sabbaths I have heard and
felt the truth as it is in Jesus, and there I shall continue to go
as long as my feeble limbs will carry me. I thank you for all your
acts of liberality and kindness to me, but I cannot barter away
my freedom, and run the risk of losing my soul. I must live free,
though in poverty; and my salvation is now the one thing I value
above all price.' She continued for several years both regular
and punctual in her attendance on my ministry, but at length was
compelled, by increasing infirmities, to give up her house and go to
reside with a married daughter. Years rolled on--the grand-daughter
had left my school--the cottage where the old woman had resided was
occupied by another--she gradually faded from my recollection, and
in process of time I had quite forgot her."
"I used," said Mrs. Stevens, "to see her, with her grand-daughter
leading her, coming to church and going from it; but she sat in some
pew which concealed her from my sight when in the church."
"She was, Madam, one of the most retiring women I ever knew; she had
a great objection to be seen, as she knew her conversion and her
leaving the ministry of her former Rector had excited a good deal of
talk."
"The circumstances attending her conversion to the faith of
Christ," observed the Rev. Mr. Guion, "is an evident proof of its
genuineness, and of its having been effected by the Holy Spirit;
otherwise it would have been impossible for you to have gained her
over to the reception of salvation by grace through faith, as she
was so self-satisfied with her own Tractarian delusions, and so much
under the power of the active agents of the same fatal heresy."
"I must confess that no event in my long pastoral career ever gave
me more real pleasure, or excited purer emotions of gratitude to my
Divine Master, than being allowed to witness the termination of her
course--so unexpected, and so novel."
"I have known," said the Rev. Mr. Guion, "some delivered from their
terrors and misgivings, just prior to their departure, who have been
in bondage all their life, through fear of death, and then they have
felt even a transport of joy in anticipation of the end of their
faith, but I have never known a case like this of Old Rachel."
Public-domain text, read in full here on John Shaqi.
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