The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"I recollect," said Mr. Roscoe, "reading in the _Times_, some
years ago, the report of a case bearing a strong resemblance to
it in some of its distinctive peculiarities. Mr. M----, of -----,
who had through a very lengthened course distinguished himself by
his activity in secular life, and by his practical piety, when
drawing near his latter end, appeared quite indifferent, if not
positively insensible, to everything bearing a relation to earth,
though surrounded by its wealth and honours; but even then he gave
unmistakeable signs to his pious relatives, that he was filled with
all joy and peace in believing, abounding in hope, through the power
of the Holy Ghost."[1]
[1] In reply to an application which the author recently made in
reference to this case, an intelligent son of this eminent Christian
requests that the name of the deceased may be suppressed, saying,
at the close of his letter--"The prayer of my dearest father was,
God be merciful to me a sinner! and his last word, the name of that
Redeemer on whose merits he relied, and to whose honour he had
lived."
Mr. Lewellin remarked:--"An intimate friend related to me, some
time since, the following circumstances, which belong to the same
remarkable order with that of Old Rachel and Mr. M----. He knew
a Mr. Griffith, who left Wales when a young man, and settled in
London, where he practised as a surgeon for half a century with very
considerable success; but feeling the infirmities of age coming on,
he disposed of his business and withdrew into private life. From
his youth up he had maintained a good report amongst his Christian
brethren. He lived for years after he had relinquished his practice,
but latterly fell into such a state of apathy that he was unable
to recollect his own children, and had even forgotten the English
language, which he had spoken for more than fifty years, using,
in his Scripture quotations and audible prayers, his native Welsh.
He would remain for many hours in succession without appearing
to notice any visible object, asking any question, or replying
to any observation relating to secular matters. He had withdrawn
from the world, living surrounded with invisible realities, the
varying aspect of his countenance indicating some active process of
thinking and emotion; but when he heard the name of Jesus mentioned,
or any allusion to his love in dying for sinners, his eyes would
sparkle with peculiar radiance, his hands would clasp together,
and he would pour forth expressions of gratitude and joy, which
betokened the vital energy of his soul, and the intense interest he
felt in anticipation of the grand crisis. On his favourite theme
of meditation he evinced no dulness, nor lack of mental energy; he
would emerge from his seclusion to hold intelligible intercourse
with his Christian brethren, when he heard them give utterance
to the joyful sound, and then drew back, without any distinct
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