The writer knew of but one like delinquent among the Zuñi when she was there in 1886. A son of one of the most bigoted priests in the village had become so eager to possess an American wagon, and his attention was so absorbed in looking after his cattle with a view to the accumulation of means whereby to purchase a wagon, that he dared to absent himself from a most important and sacred ceremonial, notwithstanding the current belief that for such impiety the offender must die within four days. The father denounced him in the strongest terms, declaring he was no longer his son. And the man told the writer, on his return to the village, “that he was afraid because he staid away, and he guessed he would die within four days, but some of his cattle had strayed off and he feared the cowboy.” The fourth day passed and the man still lived, and the scales dropped from his eyes. From that time his religious duties were neglected in his eagerness for the accumulation of wealth. [Illustration: Bureau of Ethnology. Eleventh Annual Report PLate IV GROUP OF SIA VASES.] Thus the railroad, the merchant, and the cowboy, without this purpose in view, are effecting a change which is slowly closing, leaf by leaf, the record of the religious beliefs and practices of the pueblo Indian. With the Sia this record book is being more rapidly closed, but from a different cause. It is not due to the Christianizing of these Indians, for they have nothing of Protestantism among them, and though professedly Catholic, they await only the departure of the priest to return to their secret ceremonials. The Catholic priest baptizes the infant, but the child has previously received the baptismal rite of its ancestors. The Catholic priest marries the betrothed, but they have been previously united according to their ancestral rites. The Romish priest holds mass that the dead may enter heaven, but prayers have already been offered that the soul may be received by Sûś-sĭs-tin-na-ko (their creator) into the lower world whence it came. As an entirety these people are devotees to their religion and its observances, and yet with but few exceptions, they go through their rituals, having but vague understanding of their origin or meaning. Each shadow on the dial brings nearer to a close the lives of those upon whose minds are graven the traditions, mythology, and folklore as indelibly as are the pictographs and monochromes upon the rocky walls.