The Sia: (1894 N 11 / 1889-1890 (pages 3-158)) — John Shaqi
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
When Maj. Powell visited Tusayan, in 1870, he was received with marked
kindness by the Indians and permitted to attend the secret ceremonials
of their cult. The writer is of the opinion that he was the first and
only white man granted this privilege by any of the pueblo Indians
previous to the expedition to Zuñi, in 1879, by Mr. Stevenson, of the
Bureau of Ethnology.
The writer accompanied Mr. Stevenson on this occasion and during his
succeeding investigations among the Zuñi, Tusayan, and the Rio Grande
Pueblos. And whenever the stay was long enough to become acquainted
with the people the confidence of the priestly rulers and theurgists
was gained, and after this conciliation all efforts to be present at
the most secret and sacred performances observed and practiced by
these Indians were successful. Their sociology and religion are so
intricately woven together that the study of the one can not be pursued
without the other, the ritual beginning at birth and closing with death.
While the religion of the Rio Grande Indians bears evidence of contact
with Catholicism, they are in fact as non-Catholic as before the
Spanish conquest. Their environment by the European civilization of
the southwest is, however, slowly but surely effecting a change in the
observances of their cabalistic practices. For example, the pueblo of
Laguna was so disturbed by the Atlantic and Pacific railroad passing by
its village that first one and then another of its families lingered
at the ranch houses, reluctant to return to their communal home, where
they must come in contact with the hateful innovations of their land;
and so additions were made to render the summer house more comfortable
for the winter, and after a time a more substantial structure
supplanted the temporary abode, and the communal dwelling was rarely
visited except to comply with the religious observances. Some of these
homes were quite remote from the village, and the men having gradually
increased their stock of cattle found constant vigilance necessary to
protect them from destruction by the railroad and the hands of the
cowboy; and so first one and then another of the younger men ventured
to be absent from a ceremonial in order to look up some stray head of
cattle, until the aged men cried out in horror that their children were
forgetting the religion of their forefathers.
Public-domain text, read in full here on John Shaqi.
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