The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c. — John Shaqi
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
As we near Peking we come to some slight undulations, and notice
some very pretty places with clumps of old trees about them. These
are principally graves of great men, and it is remarkable to
observe how much attention is paid by the Chinese to the abodes
of their dead. Wealthy people will pass their lives in a dismal
hovel, something between a pig-stye and a rabbit-warren, into which
the light of day can scarcely penetrate; the floors of earth or
brick-paved, or if the party is luxurious, he may have a floor of
wood, encrusted with the dirt of a generation. But these same people
look forward to being buried under a pretty grove of trees, in a
nicely kept enclosure, with carefully cultivated shrubs and flowers
growing round. Some of the loveliest spots I have seen in China are
tombs, the finest I remember being at the foot of the hill behind
the city of Chung-zu, near Foo-shan, on the Yang-tsze-kiang. These
tombs, adorned with so much taste and care, were in strange contrast
with the general rottenness around. But armies have since been
there, and it is probable that the angel of destruction has swept it
all away.
I am unable to say from what feeling springs this tender regard for
tombs among the Chinese. It may be that they consider the length of
time they have to lie in the last resting-place, reasonably demands
that more care be bestowed on it than on the earthly tenement of
which they have so short a lease. Or it may arise simply out of that
strong principle of filial piety so deeply engraven in the Chinese
mind, and which leads them to make great sacrifices when required
to do honour to the names of their ancestors. From whatever motive
it comes, however, this filial piety, which even death does not
destroy, is an admirable trait in the Chinese character; and I have
even heard divines point to the Chinese nation--the most long-lived
community the world has seen--as an illustration of the promise
attached to the keeping of the fifth commandment. The greatest
consolation a Chinaman can have in the "hour of death" is that he
will be buried in a coffin of his own selection, and that he has
children or grandchildren to take care of his bones. It is to this
end that parents betroth their children when young, and hasten the
marriages as soon as the parties are marriageable. To this end
also I believe polygamy is allowed by law, or at all events not
interdicted. If a Chinaman could have the promise made to him, "Thou
shalt never want a man to stand before me," he would live at ease
for the rest of his days.
Public-domain text, read in full here on John Shaqi.
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