The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
But we are supposed to be on the road to the Temple of Heaven.
After walking two miles or so down this great street, we suddenly
come to a break in the houses. There is no more street, but a large
open space before us, lying very low, the road being continued on a
raised causeway, on the same level as the street we have left. This
space was originally a parade-ground. It is now a mud-puddle, cut up
in all directions by innumerable cart-ruts, and most unsightly to
behold. But the Temple of Heaven itself is now in sight, the outer
wall stretching from a point abreast of us on the left to the south
gate of the city, which is dimly visible in the distance over the
miscalled parade-ground. The great centre pavilion, with its blue
roof and large gilt top, resplendent in the afternoon sun, shoots
up into the air, the most conspicuous object to be seen in all
Peking. The outer wall alluded to encloses a square mile of ground.
Opposite to the Temple of Heaven, and on our right, is the Temple
or Altar of the Earth, where the emperors of China repair according
to traditional custom on the first day of spring to inaugurate the
happy season by ploughing the first furrow. The little boy who now
wields the sceptres of the khans must be too young to hold a plough,
and I suppose he does it by commission, if indeed he is not too
degenerate to do it at all.
Entering the outer gate of the Temple of Heaven, we are ushered into
a large park, beautifully laid out with avenues of trees, and with
regular well-paved walks. The whole place is terribly overgrown with
long grass, and the neatly paved walks are all but obliterated by
the same. As we proceed we come to a number of rather fine buildings
for the accommodation of the priests. We saw none of these gentry,
however, and the outer gate is kept by a dirty coolie, who takes
a fee for opening it. The great pavilion stands on the top of a
high causeway, the best part of a mile long, with flights of steps
leading up to it at various parts. The causeway is beautifully paved
with square stones, so regular and well fitted that the joinings
can be traced in straight parallel lines along the whole length,
except where the line of sight is intercepted by rank grass shooting
up through them. The altar is in the great pavilion, which is a
circular building of three storys, each story having wide eaves
projecting over it, all covered with bright blue enamelled tiles.
The roof of the building is of the same material, and is rather a
sharply-pitched cone surmounted by a large round gilt ball. The
whole effect is bright and beautiful. The pavilion is ascended from
the causeway by flights of white marble steps, and a promenade of
the same material runs all round it. On the causeway, and at some
distance from the altar, are large massive arches with gates in
them, and beyond the arches, at a great distance, there is another
pavilion of similar construction to the principal one, but much
Public-domain text, read in full here on John Shaqi.
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