The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
A war does not always depend on the events of battle: there is in
generalship an art superior to that of gaining victories. A man may
behave with great intrepidity under fire, and yet be a very had
officer. Even in the common soldier, a little more Strength and vigour
would perhaps be more useful than so much courage, which after all is
no protection from death. And what does it matter to the State whether
its troops perish by cold and fever, or by the sword of the enemy?
If the cultivation of the sciences is prejudicial to military
qualities, it is still more so to moral qualities. Even from our
infancy an absurd system of education serves to adorn our wit and
corrupt our judgment. We see, on every side, huge institutions, where
our youth are educated at great expense, and instructed in everything
but their duty. Your children will be ignorant of their own language,
when they can talk others which are not spoken anywhere. They will be
able to compose verses which they can hardly understand; and, without
being capable of distinguishing truth from error, they will possess
the art of making them unrecognisable by specious arguments. But
magnanimity, equity, temperance, humanity and courage will be words of
which they know not the meaning. The dear name of country will never
strike on their ears; and if they ever hear speak of God,[4] it will
be less to fear, than to be frightened of Him. I would as soon, said a
wise man, that my pupil had spent his time in the tennis court as in
this manner; for there his body at least would have got exercise.
I well know that children ought to be kept employed, and that idleness
is for them the danger most to be feared. But what should they be
taught? This is undoubtedly an important question. Let them be taught
what they are to practise when they come to be men;[5] not what they
ought to forget.
Our gardens are adorned with statues and our galleries with pictures.
What would you imagine these masterpieces of art, thus exhibited to
public admiration, represent? The great men, who have defended their
country, or the still greater men who have enriched it by their
virtues? Far from it. They are the images of every perversion of heart
and mind, carefully selected from ancient mythology, and presented
to the early curiosity of our children, doubtless that they may have
before their eyes the representations of vicious actions, even before
they are able to read.
Public-domain text, read in full here on John Shaqi.
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