The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
The first step which the founder of a republic ought to take after
the establishment of laws, is to settle a sufficient fund for the
maintenance of the Magistrates and other Officials, and for other
public expenses. This fund, if it consist of money, is called
_œrarium_ or _fisc_, and _public demesne_ if it consist of lands.
This, for obvious reasons, is much to be preferred. Whoever has
reflected on this matter must be of the opinion of Bodin, who looks
upon the public demesne as the most reputable and certain means of
providing for the needs of the State. It is remarkable also that
Romulus, in his division of lands, made it his first care to set apart
a third for the use of the State. I confess it is not impossible for
the produce of the demesne, if it be badly managed, to be reduced to
nothing; but it is not of the essence of public demesnes to be badly
administered.
Before any use is made of this fund, it should be assigned or accepted
by an assembly of the people, or of the estates of the country, which
should determine its future use. After this solemnity, which makes such
funds inalienable, their very nature is, in a manner, changed, and
the revenues become so sacred, that it is not only the most infamous
theft, but actual treason, to misapply them or pervert them from the
purpose for which they were destined. It reflects great dishonour
on Rome that the integrity of Cato the censor was something so very
remarkable, and that an Emperor, on rewarding the talents of a singer
with a few crowns, thought it necessary to observe that the money came
from his own private purse, and not from that of the State. But if we
find few Galbas, where are we to look for a Cato? For when vice is no
longer dishonourable, what chiefs will be so scrupulous as to abstain
from touching the public revenues that are left to their discretion,
and even not in time to impose on themselves, by pretending to confound
their own expensive and scandalous dissipations with the glory of the
State, and the means of extending their own authority with the means
of augmenting its power? It is particularly in this delicate part of
the administration that virtue is the only effective instrument, and
that the integrity of the Magistrate is the only real check upon his
avarice. Books and auditing of accounts, instead of exposing frauds,
only conceal them; for prudence is never so ready to conceive new
precautions as knavery is to elude them. Never mind, then, about
account books and papers; place the management of finance in honest
hands: that is the only way to get it faithfully conducted.
Public-domain text, read in full here on John Shaqi.
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