The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
[1] This does not contradict what I said before (Book ii, ch. ix) about
the disadvantages of great States; for we were then dealing with the
authority of the government over the members, while here we are dealing
with its force against the subjects. Its scattered members serve it as
rallying-points for action against the people at a distance, but it has
no rallying-point for direct action on its members themselves. Thus the
length of the lever is its weakness in the one case, and its strength
in the other.
CHAPTER IX
THE MARKS OF A GOOD GOVERNMENT
The question "What absolutely is the best government?" is unanswerable
as well as indeterminate; or rather, there are as many good answers as
there are possible combinations in the absolute and relative situations
of all nations.
But if it is asked by what sign we may know that a given people is well
or ill governed, that is another matter, and the question, being one of
fact, admits of an answer.
It is not, however, answered, because every-one wants to answer it in
his own way. Subjects extol public tranquillity, citizens individual
liberty; the one class prefers security of possessions, the other that
of person; the one regards as the best government that which is most
severe, the other maintains that the mildest is the best; the one wants
crimes punished, the other wants them prevented; the one wants the
State to be feared by its neighbours, the other prefers that it should
be ignored; the one is content if money circulates, the other demands
that the people shall have bread. Even if an agreement were come to
on these and similar points, should we have got any further? As moral
qualities do not admit of exact measurement, agreement about the mark
does not mean agreement about the valuation.
For my part, I am continually astonished that a mark so simple is not
recognised, or that men are of so bad faith as not to admit it. What
is the end of political association? The preservation and prosperity
of its members. And what is the surest mark of their preservation and
prosperity? Their numbers and population. Seek then nowhere else this
mark that is in dispute. The rest being equal, the government under
which, without external aids, without naturalisation or colonies, the
citizens increase and multiply most, is beyond question the best.
The government under which a people wanes and diminishes is worst.
Calculators, it is left for you to count, to measure, to compare.[1]
Public-domain text, read in full here on John Shaqi.
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