The Social Significance of the Modern DramaGoldman, Emma
History
The Social Significance of the Modern Drama
Goldman, Emma
Drama -- Social aspects; European drama -- History and criticism
_Mitrich._ Let us suppose, for example, you have money, and I, for
example, have my land lying fallow; it is spring, and I have no
seed; or I have to pay the taxes. So I come to you, and say: "Akim,
give me ten roubles! I will have the harvest in by St. Mary's
Intercession and then I will give it back to you, with a tithe for
the accommodation." You, for example, see that I can be flayed,
having a horse or a cow, so you say: "Give me two or three roubles
for the accommodation." The noose is around my neck, and I cannot
get along without it. "Very well," says I, "I will take the ten
roubles." In the fall I sell some things, and I bring you the money,
and you skin me in addition for three roubles.
_Akim._ But this is, so to speak, a wrong done to a peasant. If one
forgets God, so to speak, it is not good.
_Mitrich._ Wait a minute! So remember what you have done: you have
fleeced me, so to speak, and Anisya, for example, has some money
which is lying idle. She has no place to put it in and, being a
woman, does not know what to do with it. So she comes to you: "Can't
I," says she, "make some use of my money?" "Yes, you can," you say.
And so you wait. Next summer I come to you once more. "Give me
another ten roubles," says I, "and I will pay you for the
accommodation." So you watch me to see whether my hide has not been
turned yet, whether I can be flayed again, and if I can, you give
me Anisya's money. But if I have not a blessed thing, and nothing to
eat, you make your calculations, seeing that I cannot be skinned,
and you say: "God be with you, my brother!" and you look out for
another man to whom to give Anisya's money, and whom you can flay.
Now this is called a bank. So it keeps going around. It is a very
clever thing, my friend.
_Akim._ What is this? This is a nastiness, so to speak. If a
peasant, so to speak, were to do it, the peasants would regard it as
a sin, so to speak. This is not according to the Law, not according
to the Law, so to speak. It is bad. How can the learned men, so to
speak-- ... As I look at it, so to speak, there is trouble without
money, so to speak, and with money the trouble is double, so to
speak. God has commanded to work. But you put the money in the bank,
so to speak, and lie down to sleep, and the money will feed you, so
to speak, while you are lying. This is bad,--not according to the
Law, so to speak.
_Mitrich._ Not according to the Law? The Law does not trouble people
nowadays, my friend. All they think about is how to clean out a
fellow. That's what!
Public-domain text, read in full here on John Shaqi.
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