The Social Significance of the Modern DramaGoldman, Emma
History
The Social Significance of the Modern Drama
Goldman, Emma
Drama -- Social aspects; European drama -- History and criticism
_Lopakhin._ Just think of it! The cherry orchard is mine! Mine! Tell
me that I'm drunk; tell me that I'm off my head; tell me that it's
all a dream!... If only my father and my grandfather could rise from
their graces and see the whole affair, how their Yermolai, their
flogged and ignorant Yermolai, who used to run about barefooted in
the winter, how this same Yermolai had bought a property that hasn't
its equal for beauty anywhere in the whole world! I have bought the
property where my father and grandfather were slaves, where they
weren't even allowed into the kitchen.
A new epoch begins in the cherry orchard. On the ruins of romanticism
and aristocratic ease there rises commercialism, its iron hand yoking
nature, devastating her beauty, and robbing her of all radiance.
With the greed of rich returns, _Lopakhin_ cries, "Lay the ax to the
cherry orchard, come and see the trees fall down! We'll fill the place
with villas."
Materialism reigns supreme; it lords the orchard with mighty hand, and
in the frenzy of its triumph believes itself in control of the bodies
and souls of men. But in the madness of conquest it has discounted a
stubborn obstacle--the spirit of idealism. It is symbolized in _Peter
Trophimof_, "the perpetual student," and _Anya_, the young daughter of
_Mme. Ranevsky_. The "wonderful achievements" of the materialistic age
do not enthuse them; they have emancipated themselves from the Lopakhin
idol as well as from their aristocratic traditions.
_Anya._ Why is it that I no longer love the cherry orchard as I did?
I used to love it so tenderly; I thought there was no better place
on earth than our garden.
_Trophimof._ All Russia is our garden. The earth is great and
beautiful; it is full of wonderful places. Think, Anya, your
grandfather, your great-grandfather and all your ancestors were
serf-owners, owners of living souls. Do not human spirits look out
at you from every tree in the orchard, from every leaf and every
stem? Do you not hear human voices?... Oh! it is terrible. Your
orchard frightens me. When I walk through it in the evening or at
night, the rugged bark on the trees glows with a dim light, and the
cherry trees seem to see all that happened a hundred and two hundred
years ago in painful and oppressive dreams. Well, well, we have
fallen at least two hundred years beyond the times. We have achieved
nothing at all as yet; we have not made up our minds how we stand
with the past; we only philosophize, complain of boredom, or drink
vodka. It is so plain that, before we can live in the present, we
must first redeem the past, and have done with it.
_Anya._ The house we live in has long since ceased to be our house;
I shall go away.
Public-domain text, read in full here on John Shaqi.
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