The Social Work of the Salvation Army — John Shaqi
The Social Work of the Salvation ArmyLamb, Edwin Gifford
History
The Social Work of the Salvation Army
Lamb, Edwin Gifford
Poor; Salvation Army; Social history
Let us consider in detail some of the advantages connected with this
form of practical philanthropy. One advantage is, that once started, the
work continues and increases without further expenditure on the part of
the charitably disposed public beyond the giving away of things for
which they have no further use. This is so because the Army here in its
work becomes an efficient producer and creates articles which have
market value. Leaving all charity alone, the work is paying and more
than self-supporting, and thus in a short time will be reimbursed with
all the money which was necessary to initiate it. In nearly every city
in which the work was started, rented property soon gives place to
property owned by the Army and poor ill-suited buildings, to up-to-date
structures built for the purpose. An example of this is to be found in
the history of the 48th Street Industrial Home in New York City which is
briefly described, in the examples given at the end of this chapter.[27]
That the entire work has grown self-supporting in the United States is
shown by the fact that last year, 1907, there was a net gain of $21,000,
after the interest on the loans and investments had been paid. If a home
does not show signs of being successful financially, its location will
be changed or it will be discontinued.[28]
Another advantage lies in the fact that men who were socially dependent
are made self-supporting. We should place emphasis on the effect on the
man himself as well as on the community. We saw how these men were given
to understand that they were earning their own livelihood and were not
recipients of charity, and how they were encouraged by the receipt of
wages, to be increased as their productiveness increased. The relief
given is true relief in that the man earns it himself and realizes this
fact, and because, along with this realization, comes a return of
manhood and independence. Of course if men have lost all manhood and
have no desire to be independent, but simply to live as easily as
possible on what may be given them, the above is not the result; but few
such get into the industrial homes, as they know better and have no wish
to work as these men do, and if they get in temporarily, they are soon
sorted out. Thus it cannot be said of these homes as is said of many
institutions, that they pauperize men in place of helping them. The
institution that makes men work for everything they get and provides
some sort of channel for their ambition, maintaining itself meanwhile as
a paying concern, is not pauperizing in its tendency.
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