idea of salvation may have no value in itself, still if the emotional element assists in the moral and social salvation of individuals, we have no reason for not tolerating it unless it has evil effects of real importance. Such effects, however, tend to decrease, as the movement advances, and the education and enlightenment of the masses increase. From an economic point of view, we believe that the work of the Industrial Department has been successful. We have seen that large numbers of men, who are out of work, are taken in by this department and kept for a number of weeks or months, and that, during this time, besides making their own support, and gaining in efficiency, in many cases, they are able to return to a more important part in production. Let us see what this means. While these men are out of work, they are not producing anything. They are idle, and thus a loss to the community. In addition, they are fast losing any potential ability for production, which they have had. But they now become producers, a gain to the community, and their potential ability for production is at least conserved if not increased. Secondly, out-of-work men are a burden on the community. While they continue to live without employment, they must be supported in some way or other by private or public charity, and they form a great item of expense to the community. But in the hands of the Industrial Department, they cease being an expense to the public and become to some extent a gain. Thirdly, some of these men are in danger of becoming members of pseudo-social and anti-social classes; it is from them that the pauper and criminal classes gain recruits. But through the elevating environment of this branch of the Army's work, their character is affected, and they are raised to a higher level. In this way then, in successful cases, the worthless men become workmen. Worthless men are changed into economic assets. The dependents become independent. Working by means of the laws of environment and association, the Army elevates the degenerate from a pseudo-social and anti-social class to a higher level and to social position. Where individuality was lost, independence of character reasserts itself.