The pupils pricked up their ears and listened. They had never heard
anything like this before. They felt that he was talking out his life's
blood, and at the same time that this established a tie of protective
freemasonry between him and them. He continued in bold, rapid outline
to draw vivid pictures of the men and period, making dead bones live.
What had long been repressed and dammed up within him poured from him
now in passionate eloquence. His hearers realised that this was
something more than an ordinary school lesson, more even than the
fruits of ripe scholarship. It was a confession of faith, and they hung
on his lips with all the abandon of woman's enthusiasm for what she
doesn't understand.
Lilly, being a younger pupil, sat close under the dais, and she felt
vaguely as if a vast flood of new melody was floating over her head;
music having always played the supreme part in her life and
imagination, pictures and thoughts came to her first through the world
of sound. She grew pale, and gazed up at him in dawning appreciation.
Through a mist of tears, her handkerchief crushed into a ball in her
hand, she saw the nervous heaving of his chest, the drops on his
forehead, the burning excitement that flamed in his cheeks, and she
longed to laugh and cry together, to call out "Stop!" But, as she
couldn't do this, she sat motionless, listening to the poor, thin voice
as it proclaimed the gospel of that ancient yet ever-glorious time, and
then she heard another voice deep down in her heart crying jubilantly,
"It's coming!"
"But what of the world," he went on, "in which that exalted life
developed? Like Moses on the mountain-top, I have only seen it from
afar, only lingered in its outer courts; but I have seen enough to know
that, as long as breath is left in my body, my soul's yearning for it
will never cease. There, gleaming palaces and temples rise like part of
the soil, white among dark cypresses and evergreen leafy oaks. All that
is clay here is marble there; what is here cribbed and cabined by
convention, there flourishes in free creative opulence; here we have
barren imitativeness, there spontaneous growth; here laboured culture,
there Nature's happy abundance; here the deadening sense of utility,
there luxuriant revelling in the beautiful; here, plain hard,
matter-of-fact Protestantism, there the joyous _naivete_ of Catholic
paganism."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account