The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
mountains which separate thee from me: this is followed by Luther,
Ewald, De Wette, Hengstenberg, Philippson, Hitzig, and is most
consonant with the context. We have seen (ver. 9), that there were
mountains separating the houses of the lovers, which the shepherd had
to cross to reach the Shulamite; and as she told him to go back and
return in the evening, it was evident that he had to cross again those
separating mountains.
1. When on my nightly couch, &c. Through some means or other her
beloved did not come in the evening according to request, and, unable
to wait any longer, she retired. Her thoughts, however, kept her awake,
and her confidence in him made her look for him even when on her couch.
The words עַל מִשְׁכָּבִי וְגו״ do not mean, “I sought him in my bed,” at
which unnecessary umbrage has been taken, but “Even when I reclined
upon my nocturnal couch, I could not give him up; I still sought to
find him.” מִשְׁכָּבִי בַּלֵילוֹת means my couch used at nights, i.q. מִשְׁכַּב
הַלֵּילוֹת, in contradistinction to מִשְׁכַּב הַצָהֳרַיִם, a couch used at
noonday, 2 Sam. iv. 5. This is evident from the plural בַּלֵילוֹת, in the
nights, and from ver. 8, where the same plural is used to describe
nocturnal marauders. The affirmation of Harmer, therefore, that no
reasonable doubt can be made that these are the words of one to whose
bed the beloved was no stranger, falls to the ground. The Sept. adds,
ἐκάλεσα αὐτὸν καὶ οὐχ ὑπηκούσεν ἐμὲ, from chap. v. 6.
2. I must arise now, &c. Seeing, however, that her beloved did not
come, and apprehending that some disaster might have befallen him on
his way, the Shulamite determined to go and find him. The –ָה in
אֲקוּמָה is expressive of self-summons and determination: “I said to
myself, Come! I must arise now!” Comp. Ps. ii. 3; lv. 3; Gesen. § 128,
1; Ewald, § 228 a.
3. The watchmen, &c., found her whilst engaged in seeking her beloved,
and she at once inquired of them whether they had seen him. The
interrogative particle is here omitted. This is sometimes the case when
the whole sentence, as here, is interrogative, in which case it is
distinguished by the prominence given to the word upon which the force
or weight of the interrogation more especially falls; as by the tone in
which it is uttered, e.g. זֶה חַסְדְּךָ אֶת־רֵעֶךָ, “This thy kindness to thy
friend!” 2 Sam. xvi. 17; xviii. 29; Gesen. § 153, 1; Ewald, § 324 a.
4. Scarcely had I passed them, &c. The abruptness of the description
here is very characteristic. She informs us that she had put a question
to the watchmen, but, in her hurry to find her beloved, does not tell
us the answer which she received. The construction כִּמְעַט שֶׁ—עַד,
scarcely when, is nowhere else to be found in the Old Testament; it may
be resolved to זמן אשר עברתי מהם כמעט, the time that I passed them
amounted to a little while.
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