The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
15. With a garden-fountain, &c. To finish the picture of this charming
garden, the shepherd introduces into it fountains, streams, rills, and
cooling breezes, to rouse and waft the balmy fragrance through its
delightful retreats. The fact that the Shulamite has been called a
sealed fountain proves that this verse is not descriptive of her. For
it would be contradictory to call her in one verse a sealed fountain,
and in the other a stream flowing from Lebanon, i.e. an open stream.
מַעְיַן גַּנִּים a fountain of gardens, i.e. a fountain belonging to
gardens, usually found in gardens to irrigate them. נֹזְליִם, a part.
noun plur., denoting flowing streams. The מִן indicates the place
whence these streams issue. מַיִם חַיִּים living water, i.e. perennial;
waters, gushing forth from fountains, or moving along, appear as if
they were living; whilst those in a stagnant condition seem dead. Gen.
xxvi. 19; Jer. ii. 13; Zech. xiv. 8; see also ὕδωρ ζῶν, Rev. vii. 17,
and flumen vivum, Virg. Æn. ii. 719.
16. Arise, O north wind! These are still the words of the shepherd,
who, to complete the picture, invokes the gentle breezes to perflate
this paradise. Rashbam, Ibn Ezra, Williams, Good, Ewald, Delitzsch,
Philippson, &c., take this clause to begin her reply; but this is
incompatible with the figure. She herself, and not anything separate,
has been described as this charming garden. She could, therefore, not
say “blow through MY garden” (גַנִּי), which would imply that this
garden of hers was something apart from her person. Moreover, the
expression גַנּוֹ, his garden, which she uses, shows that גַנִּי, my
garden, is spoken by him. So Rashi, Döpke, Magnus, Hitzig, &c. That the
south and north winds are merely poetical designations for a gale
generally, without any particular reference to the peculiarities of the
wind when blowing from these respective regions is evident from a
comparison of Numb. xi. 31 with Ps. lxxviii. 26. This does away with
the conflicting conjectures which have been hazarded, to account for
the invocation of the wind from these opposite quarters of the earth.
צָפוֹן and תֵּימָן, prop. the north and southern quarters, are
poetically used, רוּחַ צָפוֹן, and רוּחַ תֵּימָן, the north and south wind.
Ps. lxviii. 26. בְּשָׂמִים, spices, here their odours.
Public-domain text, read in full here on John Shaqi.
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